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Made Like His Brothers

If Satan wanted to destroy the gospel, how might he do it?  Since he can’t eliminate it, he would allow the story of a baby born and laid in the manger–as long as we didn’t know that baby as our Savior.  As long as Christianity is just one plate on the buffet of world religions and as long as the Word becoming flesh and making His dwelling among us is cluttered with many layers of man-made traditions, then it can exist as a lost and irrelevant relic.  But, Jesus being both fully God to be our Savior and fully man to be sacrifice is essential for the gospel and our salvation (Hebrews 2:14-18).

I.  Luke 4:3-13.  Since God is untouchable, Satan goes after those made in God’s image as we are able to choose sin (Genesis 3:1-15).  So, when God became a man, the devil had to test just how man-like He was, but Jesus remained sinless to His death on a cross.  And because He defeated the one who held the power of death through His own death, we too who are flesh and blood can share in His immortality and resurrection (1 Corinthians 15).

II.  John 8:34-38.  In doing so, Jesus delivered us who were in slavery to the fear of death because it is “Abraham’s offspring” that He helps.  Many thought they were Abraham’s offspring because of physical descent, but Jesus explains that it is those who are obedient by faith that He sets free from the slavery of sin.  It’s those who are sons of God through faith, having been clothed with Christ through baptism, who are Abraham’s offspring and heirs (Galatians 3:26-29).

III.  Romans 3:22-25.  Because He’s fully God, Jesus can be our Savior (Isaiah 43:3-11); because He’s fully man, though, He can be our sacrifice (2 Corinthians 5:21).  He had to be made like us in every way so that He can help us in eternity and here and now (Hebrews 4:14-18).  He is our righteousness and our propitiation for sin, sympathizing with our weaknesses and providing an ever-present help in our need.  And that is indeed good news!

As Satan does his best to dilute the gospel message or clutter it up with so much that is not about Jesus becoming a man to take care of our greatest need, let us uncover the light of the gospel message and let it shine forth.

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What we want

What we want is seldom if ever your will, O God.
Your desires are specific and benevolent.
You seek the salvation of every single human being.
Salvation means restoring a person to your presence.
We think of ourselves, to satisfy our selfishness.
Turn our attention from self to others’ needs.
To your glory. To your mission in this world.
To our neighbor’s eternal destiny.
Work in us your transformation of heart and soul.
Make us like the Lord Jesus Christ.
He gave up his glory and his earthly life.
Build our muscles to pick up his cross.
Save us, O Lord, for salvation.

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O Holy Night!

Like most old hymns, the 1847 French poem that was turned into what we know as “O Holy Night!” is rich in doctrine.  The title speaks of one, but the three verses would indicate four nights and proclaim the gospel from Jesus’ incarnation through His resurrection.

I.  Luke 2:8-15.  The first stanza tells the story of “the dear Saviour’s birth” on the first holy night.  The gospel is announced as “good news of great joy” for “all the people” although only Jewish shepherds go to see what God had done in Word becoming flesh.

O holy night, the stars are brightly shining, It is the night of the dear Saviour’s birth; Long lay the world in sin and error pining, ‘Till he appeared and the soul felt its worth.  A thrill of hope the weary world rejoices, For yonder breaks a new and glorious morn;

Romans 8 describes the world in sin and groaning for the sons of God to be revealed (v19-22), we who are baptized into Christ groaning inwardly awaiting our adoption and redemption (v23-25), and the Spirit interceding for us with groans too deep to understand (v26-28).  So, we sing …

Fall on your knees, Oh hear the angel voices! O night divine! O night when Christ was born. O night, O holy night, O night divine.

II.  Matthew 2:1-11.  A second holy night occurs about two years later but is often confused with the events surrounding the incarnation.  Here’s where the wise men following the star appear.  In this account, Jesus is found in a house, not a manger, to these gentiles’ “great joy,” showing that indeed the gospel is open to all.

Led by the light of Faith serenely beaming; With glowing hearts by his cradle we stand: So, led by light of a star sweetly gleaming, Here come the wise men from Orient land, The King of Kings thus in lowly manger, In all our trials born to be our friend;

Because He’s “King of Kings,” having died for us, we must obey the gospel and live for Him (1 Timothy 6:13-16).  He’s our high priest who can sympathize with our weaknesses and help us in our need (Hebrews 4:14-16), letting us sing:

He knows our need, To our weakness no stranger! Behold your King! Before Him lowly bend! Behold your King! your King! before him bend!

III.  Matthew 27:45-50.  The third holy “night” was between 12:00 and 3:00 p.m. when Christ was crucified for our sins (2 Corinthians 5:21), and the fourth was when He was resurrected “toward dawn” so we also might walk in new life through Him (Matthew 28:1-6; Romans 6:3-8).

Truly He taught us to love one another; His law is Love and His gospel is Peace; Chains shall he break, for the slave is our brother, And in his name all oppression shall cease, Sweet hymns of joy in grateful Chorus raise we; Let all within praise his Holy name!

Jesus taught us that everyone who sins is a slave to sin, and only He can set us free (John 8:31-36).  Though He Himself knew no sin, He became guilty for all of our sins at the cross.  Our response should be praise (Hebrews 13:15-16) and song:

Christ is the Lord, then ever! ever praise we! His pow’r and glory, evermore proclaim! His pow’r and glory, evermore proclaim!

Have you obeyed and are living faithfully the “good news of great joy” gained on these holy nights?

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Rest

Sometimes even a computer
needs to be turned off,
then on again.
I need it often.
The mind bubbles in thought,
constantly churning.
A body needs a reset, too.
Thank you, God Almighty,
for your infinite wisdom,
providing us hours and days
and weeks of rest.

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Lord Jesus, Save Me

Lord Jesus, save me from my sin,
From harm without, from guilt within.
Throw every wrong in the deepest sea.
A holy man of God make me.

Lord Jesus, save me from this world:
Its surface teems with creatures wild.
Its prince our simple innocence stole.
Restore to me the harmless soul.

Lord Jesus, save me from myself:
The hardened heart is blind and deaf.
Give purpose greater far than I
And life eternal for when I die.

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Thank You, Lord!

While the ant scurries away, unworthy of the crumb it carries, I am aware of how I could bless (or overwhelm) its life with the entire cake I hold.  Such is God’s grace to us.  So, how should we respond?  Probably like Paul did for the grace God showed the Christians in Corinth (1 Corinthians 1:4-9).

I.  2 Corinthians 8:3-7.  A busy seaport city, Corinth was filled with immorality and idolatry, and despite the problems that Paul would address in his letters to them, he begins by giving thanks to God for the grace that He has shown them.  He later urges them to show grace in giving like the churches in northern Greece have shown, letting them know that God has so much more from His abundance that He can give them (2 Corinthians 9:6-8).  We, as they, might sing:

Thank You, Lord, for loving me And thank You, Lord, for blessing me.  Thank You, Lord, for making me whole And saving my soul.

Let us all with one accord Sing praises to Christ the Lord.  Let us all unite in song To praise Him all day long.

Please reveal Your will for me So I can serve You for eternity.  Use my life in every way, Take hold of it today.

Thank You, Lord, for loving me.  Thank You, Lord, for saving my soul.

II.  2 Peter 1:3-4.  Paul was thankful to God that He continued to give to the Corinthians and would sustain them until the end.  Since God has already given us His Son, all else is small in comparison (Romans 8:32).  He gives all we need for life and godliness through His great and precious promises so we might participate in the divine nature with Him and escape this corrupt world.  Our response should be a song of thankfulness from our hearts:

For all that You’ve done, I will thank You.  For all that You’re going to do.  For all that You’ve promised, and all that You are Is all that has carried me through, Jesus, I thank You! 

And I thank You, thank You, Lord.  And I thank You, thank You, Lord. 

Thank You for loving and setting me free, (how I) Thank You for giving Your life just for me.  How I thank You, Jesus, I thank You, gratefully thank You.  Thank You.

III.  Romans 7:21-25.  Paul was also thankful that Jesus was able to present them guiltless (Jude 24) because God is faithful.  And so, we can also trust in Jesus’ work in the gospel for us (2 Corinthians 5:21).  Access to the Tree of Life that was denied mankind to live forever (Genesis 3:22) is now opened to those who obey the gospel (Revelation 22:14).  Lamenting his struggle of the spiritual war waged within himself that we all share, Paul gave thanks to Jesus for his salvation:

How do you explain,
How do you describe,
A love that goes from east to west,
And runs and deep as it is wide?
You know all our hopes
Lord, you know all our fears
And words cannot express the love we feel
But we long for You to hear
So listen to our hearts (oh, Lord, please listen)
Hear our spirits sing (and hear us sing)
A song of praise that flows (a simple song of praise)
From those You have redeemed (from those You have redeemed)
We will use the words we know
To tell You what an awesome God You are
But words are not enough
To tell You of our love
So listen to our hearts
If words could fall like rain
From these lips of mine
And if I had a thousand years
I would still run out of time
So if You listen to my heart
Every beat would say,
“Thank You for the Life, thank You for the Truth,
Thank You for the Way.”

Is thankfulness the song of your heart?  Do you reflect on all the ways that Jesus helps you and what He has given you?  May you overflow with thanks to God for His grace that He’s already given You and love He’ll continue to shower you with.

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Save me, Lord

From the critical spirit, which sees only wrong things in everything, save me, Lord.

From pessimism, which thinks that no one wants to know the Good News of Christ, save me, Lord.

From spiritual laziness, which lacks the strength to resist the devil, save me, Lord. Continue reading “Save me, Lord”

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The World Away from Me

2 Corinthians 12.15

The world away from me is vast.
I would despair and stand aghast
Were it not for the Lord who said
We must not fear nor feel its dread,
For he is with us to the end.
Oh, God, may I be spent and spend.

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In All Circumstances

Americans have a history of rebelling against what they perceive is wrong.  From the Boston tea party through Rosa Parks to stadiums erupting in “Let’s Go, Brandon!” they find ways to let the status quo know how they feel.  So, how does a Christian rebel?  Perhaps in ways like 1 Thessalonians 5:18 begins by telling us to “give thanks in all circumstances.”  We’re not just thankful when things are going our way–but even when there’s no earthly way the things we are going through can be good (Mark 8:34-35).  Take that, world!

I.  Matthew 5.  To rebel against the world, we must choose man’s weakness.  The Sermon on the Mount is a Christian’s Declaration of Independence!  In it, Jesus turns all of man’s wisdom and weapons upside down.  In it we are blessed if we are poor in spirit, meek, merciful, pure in heart, peacemakers, and persecuted.  It’s only with God’s wisdom that we’re better off if we mourn or hunger and thirst for righteousness, and isn’t it weak to love our enemies, pray for those who persecute us, and turn the other cheek?  Yet, Jesus showed us at the cross that this denying of ourselves works!

II.  1 Thessalonians 5:14-22.  We must also choose God’s strength.  In the closing of his letter, Paul outlines actions that the Christians in Thessalonica could do to rebel against the world like admonishing the idle, encouraging the fainthearted, helping the weak, being patient and our brother’s keeper, doing good, rejoicing always, praying unceasingly, and giving thanks in all circumstances ….  Just as Jesus chose the Father’s will over His own (Luke 22:41-43), so must we if we are a living sacrifice (Romans 12:1-2).  It is only by doing what is most difficult that we carry our crosses!

III.  Matthew 27:28-31.  Finally, we must choose Jesus’ path.  We lose many, especially boys, when we only portray a meek and mild Jesus.  Both the Jesus who loves and judges must be balanced.  As the Lamb of God, He is concealed; as the Lion of Judah, He is revealed.  The same Jesus who asked the little children to gather to Him is the Word of God on a white horse with a sword coming from His mouth to strike down the nations.  We must be willing to drink His cup (Matthew 20:21-23) while we walk as He did (1 John 2:5-6).  Only then can we live in true rebellion against the world!

If you only live a little different in degree but not character than the world, then you are in a very silent rebellion against it.  How will you win souls for Christ with your example or your teaching if you’re not denying yourself, taking up your cross, and following Him?

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Abide with Me

In Western thought the rich ruler’s question, “What must I do to inherit eternal life?” might be thought of as an event, but the Greek indicates the concept of abiding.  Perhaps it would be better asked, “How must I abide to inherit eternal life?”  Jesus goes to the heart of what is separating this man from Him by getting him to address his love of material possessions.  Once he has done that, then Jesus tells him to “come, follow me,” a continuous action to abide with Him (Luke 18:18-23).  The song, “Abide with Me,” encourages us to take hold of the heavenly joys that could be ours:

Abide with me: fast falls the eventide; The darkness deepens: Lord with me abide!  When other helpers fail, and comforts flee, Help of the helpless, O abide with me!

I.  Matthew 6:19-21.  The rich ruler chose earth over eternity.  Where our treasure is, there our heart is also.  So, is yours in heaven or on earth?  The rich ruler went away sad because he loved this world that is temporary and passing away (1 John 2:15-17).  The hymn continues:

Swift to its close ebbs out life’s little day; Earth’s joys grow dim, its glories pass away; Change and decay in all around I see; O Thou who changest not, abide with me!

II.  James 1:13-15.  The rich ruler chose sin over strength.  The tempter tempts us from the evil desires within us, yes, but we each are guilty when we give into that temptation and sin.  We choose our comfort in what pleases us rather than trusting in Jesus (John 14:1-6).  The song speaks of this too:

I need Thy presence ev’ry passing hour: What but Thy grace can foil the tempter’s pow’r?  Who like Thyself my guide and stay can be?  Thro’ cloud and sunshine, O abide with me!

III.  2 Corinthians 4:7-10.  The rich ruler chose terror over triumph.  We’re bound to have struggles in this life, but only through Jesus can we have victory (1 Corinthians 15:54-57).  And only in an abiding relationship with Jesus can we truly know His love (John 17:14-23).  Let us not, choose to be condemned with the world instead:

I fear no foe with Thee at hand to bless; Ills have no weight, and tears no bitterness; Where is death’s sting? Where, grave, thy victory?  I triumph still, if Thou abide with me! 

For each of us, there may be something different that keeps us from abiding with Jesus.  Let us not be like the rich ruler who was sad because he was unwilling to give up temporary treasure for a heavenly reward.  As the song concludes:

Hold Thou thy cross before my closing eyes; Shine through the gloom, and point me to the skies; Heav’n’s morning breaks, and earth’s vain shadows flee; In life, in death, O Lord, abide with me!