Certainly This Man Was Innocent!

From Gethsemane through Calvary, we can see how Jesus, being fully man, became the source of eternal salvation to all who obey Him (Hebrews 5:7-9).  Because of sin, man owed a debt to God he could not pay, so God became a man to pay man’s debt to God.  In the gospel, Jesus was fully God to be our Savior, yes, but He was fully man to be our sacrifice.  This is seen in the Centurion declaring, “Certainly this man was innocent!”

I.  Luke 23:44-46.  First, the curtain that was torn.  In Leviticus 16:2-13, Moses was told to tell Aaron that he (and subsequent high priests) was not to just go behind the curtain of the tabernacle (and later the temple) where God’s presence was or he would die.  He needed first to make atonement for his own sins and then enter only once a year with blood to atone for the sins of the people.  The law was a shadow of the reality to come, however, and the man, Jesus, is the perfect and sinless High Priest that now enters heaven itself through the curtain which is His body with His own blood to perfectly atone for man’s sin once for all (Hebrews 10:1-23).  This was the point of the incarnation (Luke 2:10-12; John 1:14-18).

II.  Luke 23:46-49.  Second, the gentile Centurion.  Part of the Roman occupying force, this Centurion, no doubt in charge of a hundred men on crucifixion duty, was carrying out the death sentences for criminals from his superiors and keeping the peace while doing so.  A good soldier who did not get involved with the civilian affairs in this foreign land, he likely was used to the pleas and protestations from the condemned and the crowd.  Never did he see One like a lamb led to slaughter (1 Peter 1:17-19), and though he knew nothing of the Law or the significance of this great moment he was witnessing for him (Ephesians 2:11-16) or the fulfillment of very old prophecies (Genesis 12:13), this Centurion exclaimed what he did.

III.  Galatians 3:11-14.  That Jesus would be born to die for our sins though innocent Himself was predicted (Matthew 1:21; John 1:29) and the result explained (2 Corinthians 5:21).  We all were dead in our sins (Romans 3:23) and had no way to pay back our debt suddenly had a way through a man’s victory at the cross (Romans 6:23) because Jesus took our curse upon Himself on the tree.  He went through a terrible ordeal to do this for us (Psalm 22:1-19), but His work as fully man on the cross resulted in our sacrifice for sins (Isaiah 53:3-8).

Are you, along with the Centurion, certain of this man’s innocence to be the sacrifice for your sins?

Night, with Ebon Pinion

Loneliness was the first thing God found in His creation that was not good (Genesis 2:18).  Today, it continues to be one of mankind’s biggest struggles and leads us to many sins, addictions, and negative coping mechanisms.  Being fully man, how did Jesus handle loneliness?  A glimpse into Gethsemane reveals the answer.

I.  John 17:5-12.  Just before Gethsemane, Jesus points to the fellowship He shares with His Father that He also hopes for us (John 10:30; John 11:42).  Yet, as He gets to the garden, His circle shrinks from eleven (Judas had left) to three to just Him, whose heart was sorrowful to the point of death (Matthew 26:36-38).  They had all insisted that they would stand by Him before He went (Mark 14:27-31), but after they all deserted Him (Mark 14:50).  As He bore the guilt of all our sins on the cross, even the Father would forsake Him (Matthew 27:46).

II.  Luke 22:39-46.  Jesus was fully God, yes, but to be our sacrifice on the cross, He had to face all temptations and struggles as fully man (Hebrews 2:14; Hebrews 4:15).  Having conquered the devil’s snares in the desert at the beginning of His ministry (Luke 4:13), the opportune time came for Satan to try again while all earthly support had been stripped from Jesus–Gethsemane.  Jesus leaned on the fellowship He shared with His Father in prayer, but the answer was a cup of anguish placed before Him that His Father would not remove.

III.  Hebrews 10:5-10.  So, in this body prepared for Him and all alone except for the Father, whose will it was to crush Him for our transgressions (Isaiah 53:10-12), Jesus wrestled in the flesh with remaining a living sacrifice (Romans 12:1-2) that did His Father’s will or living for His own will.  It is the same choice that is before us as we promised with our confession of ‘Jesus as Lord’ and our baptism to trust and obey.  Yet, is this what we do when life strips us of all earthly comforts and places a cup before us we don’t want to drink?

Do we, along with Jesus who made it possible for us to do so, say, “Not my will, but yours, be done”?

Made in your image

Father, you made us in your image.
And when we defaced it, you sent your Son, in the fullness of time, to restore it.
You love us and sacrificed for our good.
You sent your Spirit to help us and gave us your Word.
We accept, O Lord, your grace.
Keep us from denying your love.
Keep us from believing the lie that we are worthless.
We rejoice in your kindness and patience.
We confess our need and therefore we seek your Kingdom.
In Jesus’ name we pray and praise you. Amen.

Sought Him with Their Whole Desire

After the moral decline of Solomon’s reign and Reheboam’s unwise decision that split God’s people, his grandson, Asa, made a courageous move to rid Judah of its idolatry and return them to God (2 Chronicles 14).  What will God do for His people when a good leader gets those in his sphere of influence to seek Him with their whole desire?

I. 2 Chronicles 15:1-15.  Asa was given an ‘if’ by God, but unlike Solomon (1 Kings 3:14), Jeroboam (1 Kings 11:38), and Reheboam (1 Kings 12:7), he rose to the challenge.  He entered into a covenant with the people he led to seek God with their whole desire, and because they did, God gave them rest, peace, and possession of the land.

II. Hebrews 13:7-17.  We are to examine our leaders and imitate their faith.  This would include Jesus, who suffered–meaning that we may need to suffer as well.  Knowing their difficult position, we should make their job easier by obeying them.  Jesus seeks us (Luke 19:10).  But, do we want to be found (Luke 15:4-5)?  We must also seek God (Matthew 7:7-8), who promises that we will find Him.  Yet, we all are leaders in our sphere of influence (Matthew 25:20-27).  Let us love God fully (Luke 10:25-28), seeking Him with our whole desire.

III. Ephesians 6:10-13.  To seek God with our whole desire and get others to do so as well, we must take a stand by donning the armor of God.  At the time of captivity, God searched for someone who would stand in the breach but found none (Ezekiel 22:30).  God needs good leaders like Asa who will help a whole generation find Him.  The church is not a club that does some good in the world.  It is the spiritual vehicle to lead us to eternity (Hebrews 12:22-29).  It is where we seek Him with our whole desire here, to spend eternity with Him there.

Are you seeking Him with your whole desire?