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Not Remain Your Own?

Detractors have often described the Lord’s church as governed by socialist … or even communist principles.  They’ll point to verses like Acts 4:32 as proof, “… no one said that any of the things that belonged to him was his own, but they had everything in common.”  In heaven, we are ruled by a benevolent monarchy with the King of Kings on the throne, but on earth do our possession really belong to the church and its leaders, forcing us to give, decide how to distribute them all?

I. Acts 5:1-14.  Wanting to look good to their brothers and sisters in Christ, Ananias and Sapphira “lied” to God and pretended to give the full amount for property they sold while keeping back part for themselves. Peter expresses that when it was unsold, it was their own, and when it was sold, it was at their disposal. This tells us that the church was not forcing Christians to give, but that it was an internal decision each made to be a cheerful giver (2 Corinthians 9).

II. 2 Peter 1:3-8.  Restored to His image because of Christ’s work in the gospel, Christians should desire to be like Jesus and to walk like Him in every way.  God gives us the opportunity to participate in His divine nature and escape the corruption of the world by continually adding virtues to ourselves.  Being generous and honest (2 Corinthians 8) in our giving, like the Macedonians in character, will help us not to be ineffective and unfruitful in His kingdom.

III. Matthew 5:13-16.  Because God made an example of Ananias and Sapphira, fear of God gripped the church and the a harvest of souls occurred.  It’s so easy today to live as a version of the world (1 John 2:15) while deceiving your fellow Christians, but we can not become salt without flavor! Instead, we must be light on a hill for all to see, so glory and thanksgiving will go to our God.

Is your thanks-living resulting in thanksgiving?

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The Lord Raised Up

Just as the moral decline of our culture nosedives, the church is struggling with what some have called “the graying of the flock.”  Today, less than half of our population attends some kind of religious service, down from three-quarters just a short time ago.  God’s people have always struggled not to compromise with the world, and when they did in the time of Judges, God would raise up a deliverer to save them–when they cried out to Him (Judges 3:7-11).

I.  Joshua 14:6-15.  When Joshua was dividing the land, Caleb reminds them that the two of them as good spies many years ago were all that was left of the generation that had come out of slavery in Egypt, and so Joshua gave Caleb Hebron.  Later Caleb gave Othniel his daughter in marriage … and springs.  It is this Othniel that God raises up when the people cry out to Him when they realize their worldliness.

II.  Isaiah 43:3-11.  God alone would be the Savior of His people.  Before (Matthew 1:21) and at (Luke 2:10-11) His birth, Jesus–God in the flesh–was hailed as our Deliverer.  The time and circumstances were right for our salvation (Galatians 4:4-5), and our redemption was accomplished on the cross (Ephesians 2:4-6).  But, in fulfillment of prophecy (Joel 2), we too needed to cry out for it (Acts 2:21).

III.  1 Corinthians 12:18.  So, where will our next deliverers come from who will lead us to Christ?  This is the wrong question as it’s not our job.  God reserves those who will serve Him (1 Kings 19:18) and knows who are His (2 Timothy 2:19).  From the very stones He could raise them up (Luke 3:8) if He wanted to.  He’s arranging the parts of the body where He needs them to be.  Is He raising you up?

It could be He’s arranging you in the place where you are to lead many to Christ.  People are crying out for deliverance all around us.  Will you step up to help them?

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Dead All at Once

Dead all at once, and slowly dying —
Life in Christ means distancing
ourselves from worldly pursuits.
O eternal God in Heaven!
What affliction we feel, like Lot,
to see in our own divided hearts
the wicked ways of man.
Purify us for your presence!

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Why Do the Nations Rage?

The answer to the question: because it works!  The world is large and scary, and although we see ourselves as Christians as great warriors for the faith standing our ground, it is doing a great job of containing the gospel and our works of service to the walls of our church buildings.  In the 21st century we fear the world more than we fear God (Psalm 2:1-12).

I. John 11:47-50.  “Why do the nations rage and the peoples plot in vain?” the psalmist asks.  After all, don’t they know that it’s useless to fight against the God that created the universe and sustains us? It didn’t stop those in power from scheming to put Jesus to death and thus falling into God’s plan to bring about redemption for mankind. God’s wrath for them is expected (Romans 1:18-23).  In the 1st century, Christians did not shrink back from the world’s attacks but were emboldened because they feared God (Acts 4:24-26).

II. Hebrews 1:2-8. It’s vain because God has set His Son on His holy hill in Zion, who will destroy His enemies with a rod of iron (Hebrews 10:26-31).  The best that the world could muster to oppose the gospel in the 1st century fell woefully short (Acts 4:27-28) because God had planned beforehand how to bring about such a salvation (Acts 2:23-24).  Since none can oppose His will, we should fear God and not the world.

III. Matthew 10:26-28.  It is with fear and trembling that mankind should approach God.  The world can only kill the body, not put body and soul in hell.  Therefore, it is God we should fear.  We should work out our salvation with fear and trembling (Philippians 2:12) and take refuge in God, not the false friendship of the world.  When the world sought to intimidate early Christians, they prayed for boldness and it was given to them (Acts 4:29-31).  We too must be of those who do not shrink back and are destroyed but of those who through faith preserve their souls (Hebrews 10:35-39).

Is the church (and not God) a refuge for you to escape the world or a gathering of warriors regrouping to battle the world?

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I Heard the Bells on Christmas Day

Meant to keep ladies cooler, crinolines over hoop skirts were a terrible fire hazard around open flame.  The poet, Henry Wadsworth Longfellow, was burned too severely trying to extinguish the blaze that killed his wife to attend her funeral.  Two years later with one of his six children dead already and the oldest wounded terribly in the Civil War, he rode a train to DC and on Christmas 1863 wrote of the disconnect he found between life and the peace he read about from the pages of his Bible.

Perhaps we, who also struggle with life and the world we live in, can reconcile God’s Word with what we see through what became the song, “I Heard the Bells on Christmas Day.”

I.  Isaiah 9:6-7.  Longfellow found a disconnect between his grief and horrors of this life when he heard the church bells ringing and thought of all they symbolized.  If Jesus was the Prince of Peace to bring peace on earth, where was that peace?  Job too went through much anguish, but he trusted God through it all (Job 1:20-22; Job 2:9-10).  The first stanza on his mind’s journey went like this:

I heard the bells on Christmas day, Their old familiar carols play, And mild and sweet their songs repeat Of peace on Earth, good will to men.

And the bells are ringing (peace on earth), Like a choir they’re singing (peace on earth), In my heart I hear them (peace on earth), Peace on Earth, good will to men.

II.  Matthew 10:34-39.  As long as the fellow’s focus was here on earth, he found only destruction and death.  The Prince of Peace, as it turns out, came not to bring peace but a sword.  How can that be?  His eyes needed to shift higher.  It’s peace between God and man that Jesus brought by His incarnation as He was the baby born to die (Matthew 1:21).  We suffer here but have peace and hope there (Romans 5:1-5).  We see him wresting with this in the second verse:

And in despair I bowed my head, “There is no peace on earth,” I said, for hate is strong and mocks the song Of peace on Earth, good will to men.

But the bells are ringing (peace on earth), Like a choir singing (peace on earth); Does anybody hear them? (peace on earth), Peace on Earth, good will to men.

III.  1 Corinthians 15:13-19.  As this dawns on Longfellow, there’s a transition in the hymn:

Then rang the bells more loud and deep, God is not dead, nor does He sleep (peace on earth, peace on earth); the wrong shall fail, the right prevail, With peace on Earth, good will to men.

He decides that this world is not his home and puts his trust in the gospel that brought the outcome of peace between God and man as evidenced by the third stanza:

Then ringing, singing on its way, The world revolved from night to day, A voice, a chime, a chant sublime Of peace on Earth, good will to men.

And the bells, they’re ringing (peace on earth), Like a choir they’re singing (peace on earth), And with our hearts, we’ll hear them (peace on earth); Peace on Earth, good will to men.

His struggle is the same as ours and the same question posed to us as the final chorus asks:

Do you hear the bells, they’re ringing? (peace on earth), The light, the angels singing (peace on earth); Open up your heart and hear them (peace on earth); Peace on Earth, good will to men.

Peace on Earth, Peace on Earth, Peace on Earth, good will to men.

The same peace that Longfellow found that the bells proclaimed can be yours.  Do you have it?

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In a Strait Betwixt Two

Struggling with the ghosts and monsters that glorify death at this time of year, many Christians focus on the delights of the Fall season instead.  Rather, we have an opportunity with those who still fear death (or believe that’s the scariest thing in this life) to teach them that Jesus has conquered death (Philippians 1:19-24).

I.  Hebrews 2:14-15.  Though Paul was suffering in prison, he states that by his life or by his death, Christ would be glorified in his body.  While we often place our comfort over our character, Paul had adopted God’s perspective on death, knowing, as the Hebrew writer says, that Jesus had destroyed the one who had the power of death and freed us from the slavery of the fear of death.  Sadly, many love the world still (1 John 2:15-17) and live in their bondage to this fear.

II.  Philippians 3:8-11.  Paul knew that this temporary world could not offer what was ‘far better’ with Christ.  Often, though, we assign eternal status to the temporary and work to live forever in this world that is passing away, becoming a friend to this world and an enemy to God (James 4:1-4).  Looking to avoid the sufferings that Jesus endured while in this life, we exchange that which is ‘far better’ for worldly pleasures and so forfeit the resurrection.

III.  1 Corinthians 15:42-58.  Unlike many today who have grown comfortable in this life, Christians should view, as Paul did, that our time here is for a purpose to have an impact on those around us.  And, just as those who served others didn’t recognize that they were doing these things for Jesus when they did them for others (Matthew 25:37-40), we too must realize that time here is “necessary on [another’s] account” and abound in our work for the Lord.

So, how do you feel when someone dies in the Lord or think about your own eventual death?  Do you fear death or are you joyful that you used the time that God has given you to live faithfully and play a role in getting others through the gates of heaven?

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What is Truth?

Truth is to be sought after above all other things in this world (Proverbs 23:23), yet in a world that denies the existence of truth, we who insist on proclaiming it are hated (Amos 5:10).  Pilate was a product of the world that believed that whatever power or advantage a person could gather for himself was the only truth, relative as it may be, that existed.  Yet, Jesus declared to him that His purpose in coming into the world was to bear witness to absolute truth (John 18:33-40).  This is the purpose of His followers today.

I.  Acts 5:27-40.  Believing Jesus a liar, Pilate asked, “Are you the King of the Jews?”  Word of this itinerant preacher from Galilee must have surely reached Pilate before his own people turned him over to be condemned.  He sure didn’t look the part, but if he was “the King of the Jews,” why were his own people, who hated the occupiers, so willing to involve Rome?  He must have done something else?  In the same way today the world tries to either shut truth-tellers up or get us to dilute our message.

II.  John 15:18-25.  Thinking Jesus a lunatic, Pilate asked, “So you are a king?”  If not lying, Jesus must be crazy, yet he was speaking not like one condemned but factually about his spiritual kingdom.  He has no fear in the face of the worldly power I wield buts speaks to me as a head of state, like he’s the one in control, not me.  I can see that he’s done nothing deserving death, but it’s out of envy that they turned him in.  For the same reason, Jesus’ followers are hated today as we are citizens of His kingdom.

III.  Acts 17:16-21.  Considering Jesus to be LORD, Pilate asked, “What is truth?”  Why would someone willingly go through this, even die if truly a king?  Jesus answers by stating that it’s his purpose for coming into this world in order to bear witness to the truth.  In my position, I only ever hear what I want to hear from those around me or lies to spare prisoners’ lives.  But, here is one in power as well and innocent.  Because truth is relative in our world today, truth-tellers are considered narrow-minded and are cancelled (Acts 19:23-41).

Pilate gave in to the crowd to keep peace.  That’s what worldly power does.  But, he would put an inscription on the cross stating that Jesus was King of the Jews.  Meanwhile, God’s people are urged to love truth and peace (Zechariah 8:16-19).  Do you–even in the face of a world that is against you?

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Even If You Suffer

Suffering results from consequences of our bad choices and of our good choices.  Many reap harvest from sin and smugly assume that all suffering is for righteousness’ sake, but it is only suffering for doing good that God says He will bless you (1 Peter 3:13-18).

I.  Philippians 3:8-11.  We endure righteous suffering because of our relationship with Christ.  If God is truly our refuge where we abide and store our treasure (Matthew 6:20-21), then He will bless us when we suffer along with the prophets (Matthew 5:11-12).  Christ put the relationship with His Father first and suffered to make the gospel possible, so we must die to sin and selfishness to live in Him as a new creation (Romans 6:3-5).

II.  1 Peter 1:14-15.  We endure righteous suffering because of our relationship with ourselves in Christ.  If we are fearful or anxious for what the world can do to us, then we have a very low faith and trust in God, the only One we should fear (Matthew 10:28).  Rather, because He endured suffering and chose to be holy because His Father was holy, we too must choose, as we die to self and live for Him (Romans 6:6-8), to be holy for our own sakes.

III.  2 Corinthians 5:18-20.  We endure righteous suffering because of our relationship with the lost.  The sinless Christ died for us when we were unrighteous (Romans 5:6-8), so he has done for all while hoping for their repentance (2 Peter 3:9).  Since He chose to suffer for the lost, shouldn’t we who have obeyed the gospel and are in Christ already be willing servants or ambassadors for Christ by being gentle and respectful towards them (Galatians 6:1) that we might win some?

Many avoid suffering at all costs, often compromising with and blending in with the world.  But Christ suffered for righteousness’ sake for you who were lost.  Shouldn’t you who are in Christ because of His suffering be willing to suffer to bring the lost to Christ?

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You Troubler of Israel

Are those striving to live for God the problem in today’s world or those who have left His standard for their own?  The wicked king Ahab tried to label the prophet Elijah a “troubler” but was quickly told that it was his evil that was troubling the nation.  Who’s the real troubler in our humanistic culture today?

I. 1 Kings 18:17-19.  In his 1989 hit, Billy Joel famously sang, “We didn’t start the fire.”  This is where Ahab and the leaders and influencers in our humanistic culture believe they can call those who live by the Lord’s commandments “troublers.”  After all, Ahab didn’t introduce the worship of foreign gods; that was Solomon and Jeroboam before him.  He was just a product of the culture he inherited (1 Kings 16:30-33).  In the same way, humanists believe that Christians stand opposed to their commandments to live within the fire we’ve all inherited.

II. 1 John 1:5-10.  Billy Joel’s song continues, “No, we didn’t light it, but we’re trying to fight it.”  Ahab and today’s humanists excuse their actions because their intentions are good, but they do not step into the light to let their deeds be known for their darkness (John 3:19-21).  Thus, they judge evil as good and good as evil (Isaiah 5:18-23).  No excuses will do (Luke 14:18-24), and they truly believe that they render a service to the gods of their making (John 16:1-3) while they persecute God’s people.  We can know them by their fruit (Matthew 7:15-20).

III.  Romans 1:18-32.  Judgment is coming for our humanistic culture whether they acknowledge it or not (Matthew 7:13-14).  As those who profess to follow God, we must be careful not to get caught up in it and live a compromised, lukewarm faith like Ahab believed about himself in his time.  The “tolerant” who follow the false religion of Humanism today believe that only man can be man’s savior and so government is god, and so they are intolerant of any who deviate from their politics and edicts, labeling them like Elijah was–troublers!

Are you a proud “troubler” according to the culture?  Or does the world not even know that you once professed to oppose them when you obeyed the gospel?  Have you compromised with the culture and think yourself better than those around you by degree of worldliness?  What would you have to change to no longer live by the excuses you make and be called a “troubler” by the world?

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The World and Worries Away

Help put the world and worries away!
We live in faith, O Lord, and love
For things above—remove from us
The cares of tomorrow and carnal worship—
Part light from darkness, life from death—
Make us holy, like your Spirit—
Breathe upon us, break us free!