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All That Is Written

While singing with kids, I’d sometimes ask why we used an open hands motion for “Bible” rather than a closed hands one?  Their honest answer was that we should be reading and living it.  Far too often there’s dust on our Bibles.  This was certainly true in Josiah’s time.

I. 2 Chronicles 34:1-13.  Was God’s Word missing or hidden?  After all, for the previous six decades, God’s people had endured Manasseh’s 55-year and then Amon’s 2-year idolatrous reigns.  Would the 8-year old Josiah be any different.  Then, we’re told that at 16 he began to seek God.  At 20 he enacted reforms and at 26 repairs to the temple.  That’s when God’s Word was brought out.

II. 2 Chronicles 34:14-21.  The priest Hilkiah “found” it who gave it to the secretary Shaphan to read to the king who seemed to have a different spirit than what the nation had known.  Josiah’s reaction was to tear his clothes and to take action.  From his repentance, he asked that God be sought and laid their struggles upon their not doing “all that is written in this book.”

III. Psalm 1:1-3.  The same restoration spirit is needed today.  Rather than one copy collecting dust, we live in a time where we are surrounded by physical and digital copies of God’s Word, yet ours have just as much dust upon them.  We need to recognize its usefulness in equipping us (2 Timothy 3:16-17), tear our clothes figuratively and take similar literal actions like Josiah did.

The decision starts with yourself to blow the dust off your Bible and devote yourself to its instruction and rebuke.  Then we will see changes happen in our families and in the Lord’s church.

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Standing on the Promises

What would be the theme song for your life?  “Standing on the Promises” would be a good one as it calls for glory and praise to go to God.  As Christians, we’d all like to be known for that.

Standing on the promises of Christ my King, Thro’ eternal ages let His praises ring; Glory in the highest, I will shout and sing, Standing on the promises of God.

But, if we were honest, we might have to change a few letters for it to be sung as “Sitting on the Premises.”  Ouch!  Have we withdrawn so much into the walls of our church buildings that we only glorify and praise Him there?  What do we have to do for us to truly sing that we are indeed “Standing on the Promises” (Romans 12:1-2)?

I. Hebrews 10:19-23.  The reason that we can stand on His promises at all is because He is faithful who makes the promises.  In Psalm 119, we see that He promises to save (v41), comfort (v50), answer prayer (v58), and to uphold us (v116).  We must long for His promised salvation (v123) as He keeps steady our steps (v133), and His promises are well-tried (v140) as He lets us meditate on them (v148).  So, we must offer ourselves as living sacrifices to stand on His promises that are needed in life’s storms.

Standing on the promises that cannot fail, When the howling storms of doubt and fear assail, By the living word of God I shall prevail, Standing on the promises of God.

Are you standing on the promises that cannot fail?

II. John 5:21-24.  Our Father is faithful in His promises, but how about Christ?  He makes similar promises to us (John 14:1-3).  He is able to fulfill His promises because all that the Father has has been given over to the Son through the cross.  Only if we are living in Him can we overcome the world … because He has overcome the world (John 16:30-33).  Once baptized into Him, we can begin the transformational process of rejecting the world and living for Christ to truly stand on His promises.

Standing on the promises of Christ the Lord, Bound to Him eternally by love’s strong cord, Overcoming daily with the Spirit’s sword, Standing on the promises of God.

Are you standing on the promises of Christ the Lord?

III. 2 Peter 1:3-11.  Once standing on the promises, are we ever able to step off?  It is by His divine power that God has given us everything for life and godliness.  His glory and excellence has given us His “precious and very great promises.”  But, here it speaks also of the process we must go through to hold onto them or “never fall.”  We must “make every effort” to add certain “qualities” to our faith in “increasing” measure.  This is walking with the Spirit (Galatians 5:16-25) and lets us test what is God’s will.

Standing on the promises I cannot fall, List’ning every moment to the Spirit’s call, Resting in my Savior as my all in all, Standing on the promises of God.

Are you standing on the promises so you cannot fall?

So, is the chorus of your theme song “Standing on the Promises” or is it sung more like this:

“Sitting on the premises, sitting on the premises, Sitting on the premises of God my Savior; Sitting on the premises, sitting on the premises, I’m sitting on the premises of God“?

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Behold, The New Has Come

For me to get to acceptance in the grieving process after my wife of almost three decades passed last year, I had to keep a forward focus or risk getting mired in memories.  Any move from an old life to a new one is like that.  If we are focused too much on what we have lost, we will miss what we have gained.  Becoming a new creation in baptism is like that as well. If we do not die to sin and work through the transformation process, then we can never embrace the new and abundant (John 10:10) that God has called us to live.

I.  2 Corinthians 5:17-18.  If in Christ, you are a new creation, but how do you life differently if all you know is your old life with its old habits and sinful way of living? Sadly, many people obey the gospel but then only live differently in degree, not in character, than those in the world. Paul spoke of this spiritual war that raged within him (Romans 7:21-23) that was still a transformative process that began at his baptism when he rose out of the water to walk in newness of life (Romans 6:3-5). But, he was working hard to become like Jesus in His death, so He might attain to Jesus’ resurrection in His new life (Philippians 3:10-12).

II.  Romans 12:1-2.  As a new creation, the old has passed away … but has it?  We are to offer our bodies as living sacrifices, not being conformed to the world but transformed by the renewing of our minds.  Then when the old has truly been put to death, then we can test what is a good way of living this new life in Christ.  We must die to sin first (Romans 6:6-8). The problem with being a living sacrifice is that the offering keeps crawling off the altar. To do this we must forget what is behind and strain toward what is ahead. By keeping this forward focus, Paul says, is how he presses on to the goal of heaven (Philippians 3:13-16).

III.  2 Corinthians 5:19-20.  Without Jesus’ reconciling work at the cross and at the grave, we could not have new life, and with this new life comes new work that we also aren’t familiar with.  We are to be “ministers of reconciliation” or “ambassadors for Christ” who speak on behalf of God about this new life–even though we have just taken hold of it ourselves. Just as Jesus died to sin and rose to life, we must press on to take hold of this new life that has now come to us (Romans 6:9-11). Instead of looking back at our old life and regressing into those old habits and behaviors, we must hold true to what we have already attained.

Rather than focusing on what I have lost when my old life died with my wife, I am riveted on taking hold of what God has given me as a widower for His Kingdom in this new life. We must all do the same thing with the new life He has given us in Jesus.

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God Be With You

Movies do this often.  The final words of a character are often very important.  Having spent three years in Ephesus, it was understandable that when Paul needed to go to certain imprisonment and persecution in Jerusalem, he wanted to speak to the church there.  But, not wanting to be held up long with people he loved, he had the elders trek about 40 miles to the coast to speak to him at Miletus (Acts 20:17-38).  What he said is important for all of us as part of a local body of Christ to minister to one another after a leader has left.

I.  1 Corinthians 12:18-26.  To minister to the flock, you must pay careful attention to the other parts of the body.  None of us is alone as a Christian but have a responsibility to serve, feed, and care for one another.  The first stanza of the hymn, “God Be With You,” explains this:

God be with you till we meet again; By His counsels guide, uphold you, With His sheep securely fold you; God be with you till we meet again.

God has a relationship with each of us, yes, but it is collectively as His bride that He sanctifies us (Ephesians 5:25-32).  We can study His Word and determine to live for him alone, yes, but it is together that are secure and have fellowship with believers who help us keep in step with the Spirit (Galatians 5:16-25).

II.  Matthew 7:15-20.  To minister to the flock, you must watch for wolves from without and within.  Both might be hard to spot as they may appear as friends who tell you exactly what your itching ears delight to hear, so it is by the ‘fruit’ of their lives that you will know them.  The song continues:

God be with you till we meet again; ‘Neath His wings protecting hide you, Daily manna still provide you; God be with you till we meet again.

Satan is the biggest wolf without (1 Peter 5:8), but even he can masquerade as an angel of light.  When warned of the wolf within, Cain still killed his brother (Genesis 4:5-9).  We must protect and provide for each sheep just as Jesus would (Luke 15:4-5).

III.  John 10:2-5.  To minister to the flock, you must first be alert yourself.  Paul considered it his responsibility to minister to his brothers and sisters (2 Corinthians 11:28-29).  So, it is ours, who strive to follow Christ, to help others listen to the Good Shepherd’s voice.  The third verse says it this way:

God be with you till we meet again; Keep love’s banner floating o’er you, Smite death’s threatening wave before you; God be with you till we meet again.

We each have the responsibility of working out our own salvation with fear and trembling (Philippians 2:12), yes, but we can lighten the loads that others carry by our instruction, encouragement, and concern for them (Galatians 6:1-5).  This is how the body works together.

Goodbye (from “God be w’ ye” or the name of the hymn) is so final, and indeed the elders wept knowing they would never see Paul’s face again … in this life.  You see, for Christians who are parting, even physical death is a temporary separation.  We will all see each other again in heaven for eternity.  Rather, it is ‘So long’ or ‘See you later.’  The song captures this sentiment in the refrain:

Till we meet, till we meet, Till we meet at Jesus’ feet; Till we meet, Till we meet again, God be with you till we meet again. 

 

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He Presented Himself Alive

In the 50 days from Passover to Pentecost, Jesus was busy!  The first 40 was spent the work of the gospel (Titus 3:5) and in convincing proofs that He indeed had overcome death (Acts 1:3).  In the last 10, He came into His Kingdom while His followers waited for His promise of power and mission to be given (Acts 1:4-8), a promise and mission that would include all those whom He would call to Himself (Acts 36-39).

I.  Acts 1:3.  After His suffering, which would include the events of Passover, Jesus “presented himself alive … by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.”  His purpose was two-fold and can be seen in these two examples: Luke 24:13-27 and John 20:19-28.  Jesus’ work during this period is included in the 1 Corinthians 15:1-7 description of the gospel.

II.  Acts 1:9-11.  Jesus ascending alive into heaven (Luke 24:50-51) answers two questions: where did He go and why did He go?  The first is important for believers to know and explain to others where the One who has conquered death is today and to know that He will return (Hebrews 9:28).  The second shows His work as Priest, Savior, and Intercessor (Hebrews 7:23-25) and His role as He comes into His Kingdom with authority over all, even the church (Ephesians 1:19-23).

III.  Acts 1:4-8.  While Jesus came into His Kingdom, His followers waited in Jerusalem for the fulfillment of His promise to them of power and mission (Luke 24:52-53).  It was fulfilled by the pouring out of the Holy Spirit upon them (Acts 2:1-4) and the first gospel message that instructed so many from all over the known world that Jesus was indeed alive and had conquered death for all those who obey the gospel (Acts 2:36-41), which includes us if we indeed die with Christ to live with Him (Romans 6:8-11).

Given the gift of the Holy Spirit when we believe, confess ‘Jesus as Lord’ (cut to the heart), repent, and are baptized into Jesus for the forgiveness of our sins, we too accept the mission to spread the message that Jesus is alive to the ends of the earth.  How are you doing with it?

 

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Work Out Your Own Salvation

After the wedding is over, who does the work in the marriage relationship?  The answer is both … if the marriage is to be successful.  So it must be when we enter into a relationship with Christ.  The Bridegroom has conquered sin and death by the cross and the tomb, but believers meet Him at the altar by obeying the gospel.  In baptism the wedding is over, how now can the marriage work?

I.  Galatians 3:26-29.  When we enter that covenant, we become “heirs according to the promise.”  No longer separated by our sins from God, we become children of God, “provided we suffer with him in order that we may also be glorified with him” (Romans 8:16-17).  Some of that suffering comes from choosing to walk according to Scripture instead of in the way of the religious world around us.  It’s a very narrow path to navigate (Matthew 7:13-14).  Stray a little too much towards ritual and our faith becomes a Checklist Christianity; a little too much towards relationship and it becomes Cultural Christianity.  Rather, true worshipers will worship in spirit and in truth (John 4:24).

II.  Philippians 2:12-16.  For our part, we must work out our own salvation with fear and trembling.  And it is hard work indeed.  Maintaining any good relationship is.  We must not grumble or argue to not wreck our influence for the gospel of Christ.  There is a process of partaking in the divine nature and escaping the corruption of the world.  We must add various virtues one to another in increasing measure and practice them with diligence to not fall and find a rich welcome in the Kingdom of God (1 Peter 1:3-11). Only you can strengthen or destroy your own relationship in Christ.

III.  Hebrews 10:38-39.  For His part, God promises to work in you, to work and to will for His pleasure.  So, as you are working out your own salvation, He is molding and shaping you into His Son’s image.  So, faithful living requires many moment-to-moment decisions to walk as Christ did (1 John 2:6).  We can no longer live for ourselves but rather make it our aim to please Him (2 Corinthians 5:9).  As two become one in marriage, we are, as members of Christ’s bride, united with our Bridegroom in death and so also life (Galatians 2:20 and Romans 6:5).  Therefore, we do not shrink back but live by faith