From the Beginning

Since God is eternal without time, then what we know of time from creation to consummation is the smallest speck of dust on forever.  And yet, the humanists of our culture have cancelled creation to rid our existence of sin and consummation to rid us of judgment.  In their arrogance, they have declared themselves gods over a never-ending present time when we can all “do what feels good” without repercussions. Anyone who disagrees with them is cancelled or persecuted in other ways.

I.  Matthew 19:3-9.  When the Pharisees tested Jesus on the subject of divorce, He gave us a strategy of how to deal with the humanists in our culture today.  Twice, He referred them back to how God intended for things to be “from the beginning.”  For all of their insistence that their legalistic righteousness and standards they had established were the ones to follow (Romans 10:1-4), Jesus let them and the Jews who had believed Him know that slavery was found in sin and freedom in truth (how our culture has this backwards!).  Though they insisted that God was their Father, Jesus told them that their works and their inability to bear His words revealed their true parentage (John 8:31-47).

II.  Matthew 24:36-39.  The One who is from eternity confirms in these few verses the attitude of the culture before Noah and how similar it is to the attitude of the culture before He comes again.  He confirms the judgment on Noah’s world by a global flood by comparing the judgment to come on this present world.  Thus, Jesus confirms the salvation and covenant God made with Noah and his family we read about in Genesis 6-9 by comparing it with the salvation and covenant He makes with us through the water of baptism into Christ (1 Peter 3:18-22).  And yet through Peter, God also tells us that scoffers–mockers, humanists, evolutionists–will cancel us in the last days (2 Peter 3:3-7).

III.  John 1:1-3.  The eternal Christ is in the perfect position to tell us how things were “from the beginning.”  After all, He is God while being with God, and it is through Him that all things were made.  He was there “from the beginning” because He was “in the beginning.”  Here’s where the Pharisees or certain Jews of Jesus’ time on earth in the flesh are so like the humanists of our culture today.  Although they are finite in their limited existence, they nevertheless shake their fists at God when they declare themselves to be gods.  In their arrogant attitudes, they make earthly standards and then insist that all others adhere to them–or else (Romans 10:1-4).  It will not go well for them in the end.

Still, we need to know that the everlasting God (Psalm 90:2) is in control of our seemingly out of control world.  And we need to let Him and His Word control our attitudes more than the culture does.

There’s a Great Day Coming

At this time of year, the world puts forth all the things that it considers scary, but they all have to do with the first death, the separation of our souls from our bodies.  No wonder that this experience and the unknown surrounding it are the ultimate in fear for those who have no hope.  But what is the first death to a Christian?  After all, every human being will experience this death.  As one humorist quipped about life: none of us will get out of it alive!  Paul said it best in Philippians 1:21, “For to me to live is Christ, and to die is gain.”  Gain?  How did he get to that point?  By knowing what to fear.

I.  Matthew 10:16-35.  As Jesus sends His disciples out into the world, He admits that He sends them out like sheep among wolves.  Not having the same power as God in the flesh, how was it that they were to combat the strength of the world?  By rejoicing, persevering, and trusting in God (Philippians 4:4-7).  Being anxious about circumstances of this temporary existence that could only lead to their first death would show that they feared the one who could only kill the body–and they are reassured that the Lord is at hand.

II.  Ecclesiastes 12:12-13.  Rather than fearing anything that might bring about the separation of our souls from our bodies, we should fear the one who can throw both body and soul into hell.  This verse in the middle of the Matthew 10 passage is often used by itself to mean we should fear Satan, but God alone is our Judge.  His judgment will part the saints and sinners right and left, the conquerors to eternal life and the cowardly to the second death, an eternal separation of their souls from God (Revelation 21:6-8).  It is no wonder, then, that rather than being scared or worried about the things of this life, our whole duty here is to fear God and keep His commandments.

III.  Matthew 25:1-13.  Consequently, our time here is all about preparing for eternity.  Judgment Day will come when all will have to give an account to God.  Rather than any suspenseful music you might hear coming from a horror movie or costume party, the scariest song is “There’s a Great Day Coming” because it speaks of the second death (Matthew 7:21-23) and challenges us in our preparation now, especially the third stanza:

There’s a sad day coming, a sad coming,

There’s a sad day coming by and by,

When the sinner shall hear his doom, “Depart, I know ye not.”

Are you ready for that day to come?

As Time Speeds Up

As time speeds up, the mind and body slow,
But hope we may that flowers of wisdom grow,
That roots of strength and peace may penetrate,
To right the tree of life in winds of fate.

Let seasons, dry or rainy, bear their fruits,
To praise the unchanging God of Absolutes,
And, in the final day, in spite of wrongs,
Receive me, Lord, to sing eternal songs.