Come and Reign Over Us

In a time so much like today, God’s people in the time of Judges struggled to live out His commands without compromising with the evil world around them.  Often, they failed, found themselves enslaved, and would cry out to God for deliverance.  When they did, God would send a judge who would save them, but the people only remained faithful until the judge died.

Abimelech was one of those judges, and his story teaches us several lessons.

I.  Judges 9:1-24.  Gideon’s illegitimate son, Abimelech, was a terrible guy who went to his terrible family and gathered around him terrible people to do a terrible thing: he killed the seventy sons of Gideon, his half-brothers, all except Jotham, the youngest.  As Jotham tells Abimelech and his family that they will destroy each other, he gives an extended metaphor that helps us today.  The trees (the family) was trusting in brambles (Abimelech) to rule over them, but they won’t like the refuge that brambles offer.  We must not put our trust in the things of this world but only God.

II.  1 Corinthians 9:24-27.  Also, just because you’re being used by God doesn’t mean He approves of what you’re doing.  Pharaoh teaches us this (Romans 9:17).  So do the wicked men who put Jesus to death and probably thought they were doing the right thing (Acts 2:22-24).  We must persevere in the face of discipline (Hebrews 12:11-17) and obey God’s commands so that we will not be disqualified for the prize.

III.  Psalm 46:1-3.  Thirdly, we must be careful in whose or what we’re taking refuge in.  Our situation being so similar to God’s people’s situation in the time of Judges, we must be careful not to compromise with the world.  The brambles are all around us, begging us to come rest in their shade: the economy, politicians, health, youth, friends, self-concept.  These are all temporary and will melt with the elements in the heat on Judgment Day (Psalm 20:1-9).  Christ and His work on the cross and at the tomb, however, are eternal.  Only in Him, the King of Kings, may we take refuge and live.

In who or what are you taking refuge?  Examine your life, the way you interact with others, your social media posts, how you spend your time.  While calling yourself a Christian, you may find that you’re spending a lot of time in the shade of brambles.

Our Father, Thank You

Heavenly Father, thank you for life
In Christ — for minds that seek to know
The reason why we’re here — for hearts
That feel emotions, good and bad —
For wills that choose what pleases you —
For bodies of living sacrifice —
For eyes that see and ears that hear —
For limbs that reach for heaven — for lungs
That breathe the Spirit’s air — for hands
That work — for feet that move the gospel
Into the world — for knees that bow
In grateful prayer and ask of you,
The source of all that’s good, to give
Our daily bread — for yearnings of hope
That cry, “Lord, come!” and watch the sky
For signs and angels and rolling clouds.
Our Father, thank you — for today,
For now, for planting us firmly here,
Where we are at present, not
Another place or better time —
For discipline, testing, proof of faith —
For inching forward our commitment —
For faithfulness of your word of promise
On which we count — for love that dies
And lives again in Christ — Ah, yes!
Above all else, for love — Amen!

Let God’s love console me

Psalm 119.73-80

  1. Since God created us and gave us life, we ought to seek his guidance on how to live, 73.
  2. A life which has God as its hope gives joy to many, 74.
  3. It is not because God doesn’t love us that he disciplines us, but because he does, 75.
  4. Such love of God’s consoles us in all our disappointments and frustrations, 76.
  5. Delight in God’s law opens his compassion and frees us to live, 77.
  6. The righteous does not waste time agonizing over the arrogant, but focuses on God’s precepts, 78
  7. In the midst of opposition, God’s people come together for mutual strength, 79.
  8. We pray, at last, that the heart may be wholly devoted to God’s statutes to avoid humiliation before him, 80.