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Who Did Not Know the Lord

Influencing children for Christ in this morally decadent culture is much like it was in the time of Judges, but the church can’t make the same mistakes God’s people did then (Judges 2:10-12).

I. Deuteronomy 6:6-9.  The generation that had come out of Egypt was dead, and the generation that entered the Promised Land, the oldest 59 (Numbers 14:29-32), with Joshua failed to teach their kids about God or what He had done for them though they had been told to do so.  Their excuses were probably much like ours–too busy, not enough time, etc.  If we don’t teach them, they will abandon God.

II. Proverbs 22:6.  Demas did that (2 Timothy 4:10) and loved the world instead.  We must make the gospel relevant for a new generation (Matthew 9:17).  We do this by becoming aware of the challenges kids face today and meeting them how Lois and Eunice did (1 Timothy 1:5).  With proper preparation to live for God in a fast-paced and antagonistic culture, we can help our children break the cycle of sin.

III. Matthew 15:1-3.  Far too often we hand children the gospel packaged in our traditions that worked for previous generations but are inadequate to meet the challenges of today’s world that they must survive and serve in.  When we don’t give good gifts to our kids (Matthew 7:9-11) in the form of relevant teaching and preparation, we risk them going after other things and provoking God (Hebrews 10:26-27).

I saw this recently, “The gospel sounds strange to a generation that has been told they are perfect, loving themselves is virtuous, their heart is always right, and nothing is more important than being happy.”  How must we adapt our teaching of the gospel to a new generation that thinks differently than we do because it comes from a secular mindset rather than the sacred starting point that we have known?

 

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If the World Hates You

Why do many Christians choose to live their lives in Christ different than the world only in degree but not by nature?  A stranger meeting them for the first time would see them as another predator, not the man escaping uphill on the bike.  Cutting through all the excuses and justifications, the real reason is that the one who died with his Savior in baptism to live for his Savior in new life doesn’t want to be hated like Jesus was (John 15:18-21).

I.  Philippians 2:5-8.  Just before the cross, Jesus tells His followers that because He was hated they will be too.  Why?  Because their very nature will no longer be like the world’s but be like His.  Because we obeyed the gospel, we died with Christ to live our new lives for Christ (Romans 6:4, 2 Corinthians 5:17).  Set apart from the world, we will face persecution (Matthew 5:11-12) for living sanctified, just like the prophets (Hebrews 11:37-38).  The world is not worthy of us, yet we often live like we’re not worthy of it.

II.  John 13:12-15.  But, can we blend in with the world and still be Christians?  Jesus told the servants to serve as we saw the Master do.  When persecuted, early Christians rejoiced because they were considered worthy to suffer for Jesus’ name (Acts 5:40-42).  Yet, often we strive to avoid persecution at all costs that we might somehow be spared the world’s rejection and scorn.  We change the church to become more like the world rather than shining the light of the gospel to change the world (John 3:19-21).

III.  Matthew 5:43-48.  The apostle speaks of an upward spiral in John 14:15 and 1 John 2:3-5.  If we love, we’ll obey; if we obey, we’ll know God; if we know God, our love will be perfected.  But, while seeking to live the minimum to still be considered Christians (although God has spoken about those who are lukewarm in Revelation 3:16), these chameleons are really in a downward spiral: they don’t obey His words, so don’t love; they don’t love, so they don’t know God; they don’t know God, so they don’t obey Him.

One popular slogan today says, “Stop trying to fit in when you were born to stand out.”  From a spiritual perspective, we should stop trying to blend in with the world to avoid being hated when we were born again at a terrible cost to our Savior to live sanctified.

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Called to Freedom

Floating along with the current of culture, the church fell asleep in its complacency and compromise as the stream changed direction.  Christians began to accept the world’s restrictions on our freedoms to worship and proclaim the gospel, and instead of awakening, we withdrew into the walls of our buildings.

I.  1 Corinthians 10:23-33.  God, of course, puts limits on our freedoms.  We must not sin.  Rather, in obedience to His commands, we must choose to be helpful, build others up, seek the good of others and not ourselves, and glorify God in all that we say or do.  Our humanistic culture we live in, though, seeks to externally regulate us and persecutes us if we do not submit to its dictates.  Now, as Christians, we know we should submit to our governing authorities (Romans 13:1), but Jesus said we should not give to the culture what is God’s (Matthew 22:21).  Our primary allegiance is not, then, to the current that has changed directions, but to where we are citizens (Philippians 3:20).

II.  Romans 12:1-2.  Sadly, many live lives conformed to the world rather than transformed by the gospel.  Asleep while the current of culture sweeps them to their destruction (Matthew 7:13-14), they have accepted the walls the world has erected for us: the gospel is too outdated or can’t compete or is hate speech.  Or perhaps the restrictions are personal: I’m too old or out-of-touch or have circumstances to overcome.  When we use our freedoms for ourselves, we retreat within those walls by dwelling on the past, complaining, or just playing church.  We know that all things are possible with God (Mark 10:27) and declare that if the church is not doing more, then it must be God’s will.  But, God wants us using our freedoms for Him (John 14:12-14), and then He will do more than we can ask or imagine (Ephesians 3:20-21).

III.  Galatians 5:13-15.  When we, through love, choose to use our freedom in Christ to serve others instead, we turn our focus outward rather than inward where we will destroy one another.  The very nature of the church is to step outside of the walls where we have been driven by the culture to serve instead in deed and truth (1 John 3:16-18).  Using Jesus as our example, we choose to serve in whatever station in life that God has placed us (Titus 2:1-8) and reaching outside the walls of the world and waging war against it with very different weapons (2 Corinthians 10:3-5).

You may be using your freedom in Christ to fight, but what or whom are you fighting?  Where is your focus?  Inward for self or outward to serve?

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In This IS Love

As more see the current trends in our culture, George Orwell’s Animal Farm and 1984 have been selling well.  What the Catholic apologist, Peter Kreeft, once said is quickly coming true: control language and you control thought; control thought and you control action; control action and you control the world.  Sadly, many who profess to follow Christ are more influenced by the world than they are God.

I.  Isaiah 5:18-23.  Whether it is 1st Century paganism or 21st Century humanism, Christians have been persecuted for not following culture’s god, the state.  Increasingly, those who stand for truth in a politically-correct world find themselves as labeled “intolerant” by the “tolerant” because their beliefs differ.  The means of control and cancellation the state uses is language (James 3:1-12).  Terms such as ‘love,’ ‘gender,’ ‘marriage,’ ‘life,’ and ‘equality’ are hijacked to punish the populace into conformity.  The ramifications for Christian athletes, colleges, businesses, and churches are great.

II.  Exodus 4:10-12.  God reminds Moses that He made man’s mouth, and therefore controls the definitions of our language.  All man can do is choose to follow his own will or God’s in regard to this (Hebrews 13:15).  God alone defines love (1 John 4:7-12), gender (Genesis 1:27), marriage (Genesis 2:24), pre-born life (Jeremiah 1:5; Psalm 139:13-16), and equality.  Like the culture, He defines it as sameness in regards to sin (Romans 3:23) and the need for salvation (Galatians 3:26-28), but we are each different according to His sovereignty (Hebrews 2:4) and our abilities (Matthew 25:15).

III.  Romans 1:16-32.  The culture wants the church to remain complacent and compromised, but we know that the righteous live by faith.  We must wake up to the sin that we have so readily accepted in our lives and know the wrath that is coming because of it.  We must recognize how the bad company we’ve kept has corrupted our morals (1 Corinthians 15:33) and ask who has influenced us more–God or the culture?  Nearing the time of his death, Joshua asked the Israelites to choose God or the cultures of the land they had refused to eliminate from their lives (Joshua 24:14-15).

This same choice is before us.  What will you choose?

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You Troubler of Israel

Are those striving to live for God the problem in today’s world or those who have left His standard for their own?  The wicked king Ahab tried to label the prophet Elijah a “troubler” but was quickly told that it was his evil that was troubling the nation.  Who’s the real troubler in our humanistic culture today?

I. 1 Kings 18:17-19.  In his 1989 hit, Billy Joel famously sang, “We didn’t start the fire.”  This is where Ahab and the leaders and influencers in our humanistic culture believe they can call those who live by the Lord’s commandments “troublers.”  After all, Ahab didn’t introduce the worship of foreign gods; that was Solomon and Jeroboam before him.  He was just a product of the culture he inherited (1 Kings 16:30-33).  In the same way, humanists believe that Christians stand opposed to their commandments to live within the fire we’ve all inherited.

II. 1 John 1:5-10.  Billy Joel’s song continues, “No, we didn’t light it, but we’re trying to fight it.”  Ahab and today’s humanists excuse their actions because their intentions are good, but they do not step into the light to let their deeds be known for their darkness (John 3:19-21).  Thus, they judge evil as good and good as evil (Isaiah 5:18-23).  No excuses will do (Luke 14:18-24), and they truly believe that they render a service to the gods of their making (John 16:1-3) while they persecute God’s people.  We can know them by their fruit (Matthew 7:15-20).

III.  Romans 1:18-32.  Judgment is coming for our humanistic culture whether they acknowledge it or not (Matthew 7:13-14).  As those who profess to follow God, we must be careful not to get caught up in it and live a compromised, lukewarm faith like Ahab believed about himself in his time.  The “tolerant” who follow the false religion of Humanism today believe that only man can be man’s savior and so government is god, and so they are intolerant of any who deviate from their politics and edicts, labeling them like Elijah was–troublers!

Are you a proud “troubler” according to the culture?  Or does the world not even know that you once professed to oppose them when you obeyed the gospel?  Have you compromised with the culture and think yourself better than those around you by degree of worldliness?  What would you have to change to no longer live by the excuses you make and be called a “troubler” by the world?