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Let Us Do Good

The fire on a lit match casts no shadow.  If Christians are light, then why do we often rely exclusively on worldly means–signs, advertising, an attractive facility–to compete with the darkness to get noticed?  Jesus and the 1st century disciples didn’t have billboards or business cards.  And, while some of this is useful (Luke 16:8) for us, the greatest periods of growth in the Lord’s church came about by preaching truth and doing good (Galatians 6:7-10).

I. Acts 10:36-38.  Jesus reaped what He sowed.  While on this earth, He viewed every interaction as an opportunity to advance the gospel, so much so that He was known for going around and doing good.  Even when He spoke, He wasted no effort to show the world that God was among them (John 7:40-46).  So, our every word and deed ought to show the world Jesus (Colossians 3:17) to increase His kingdom.

II. Matthew 25:37-40.  Preaching truth and doing good is light in a world of darkness, and so different than any of the worldly efforts we could employ to get noticed.  And, because it is hard, we may grow weary.  Jesus promises to be with us (Matthew 28:18-20), so we are never alone.  If we persevere as a church and in our personal ministries to shine our light on a stand for all to see, we will be rewarded.

III. Ephesians 4:15-16.  So, we must view every interaction we have out in the world and with each other as an opportunity to show Jesus by preaching truth and doing good.  Rather than seeing the church as a refuge–God is instead (2 Samuel 22:2-3)–to escape the world, we must see it as a base to regroup (Acts 13:1-3) so we can serve.  Only by shining light can we compete with the darkness to overcome it and grow.

We must pray that God will give us opportunities to preach truth and do good and that we will see them.  Then we can serve as a church and develop personal ministries in every interaction and situation.

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His Delight is in the Law

The person who waits until he’s in the midst of a struggle to turn to God is like the one who doesn’t repair his roof when the sun shines because it isn’t raining.  The rain will come; crises hit our lives like storms.  The question is: are you prepared spiritually to meet them (Psalm 1)?

I. 1 John 2:3-6. The righteous don’t go through this life like the wicked do.  They don’t stand up with sinners nor sit with the scoffers.  Rather their delight is in the law of the Lord.  On this they meditate as they seek His commands (Psalm 119:10-16).

II. Galatians 5:18-24.  Just as a willow tree drinks deeply from a nearby water source, so we must drink deeply from God’s Word.  Just as the righteous and wicked are contrasted in Psalm 1, so they are here.  But, like the deep-drinking willow, we can grow the fruits of the spirit.  Those who don’t are like chaff that is gathered only to burn (Matthew 13:27-30).

III. Matthew 25:41-43.  The wicked will not stand with the righteous in the Judgment, but often they don’t realize they are wicked.  “When did we see you in need?” they ask, but they are guilty of not grasping the opportunities to do good that God has given them.  Instead, the righteous seek first the kingdom and righteousness of the Rock of Ages (Matthew 6:31-33).

Psalm 1 serves as wisdom to guide godly people.  It’s no wonder that Psalms is a favorite book of many.  It gives comfort if you’ve made godly choices and warning if you’ve strayed.

 

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Go to Dark Gethsemane

Often we look for a sanitized version of the gospel.  Jesus is serenely praying in the garden, looking just tired or sad in Pilate’s hall, or calmly awaiting death on the cross.  The hymn, “Go to Dark Gethsemane,” challenges us to step into those scenes and learn from Jesus’ example in submission, suffering, and death for our lives as living sacrifices here (Matthew 26:36–27:50).

I.  Hebrews 5:7-9.  If you go to Gethsemane, you will experience the Savior’s sorrow unto death.  We must linger here to know too how to submit and obey.

Go to dark Gethsemane, Ye that feel the tempter’s pow’r; Your Redeemer’s conflict see; Watch with Him one bitter hour; Turn not from His griefs away; Learn of Jesus Christ to pray.

II.  Philippians 3:8-11.  If you spend time witnessing the sham trials our Lord endured and the terrible suffering that came to him before Calvary, you’ll learn the value of suffering as well.

Follow to the judgment hall; View the Lord of life arraigned; O the wormwood and the gall! O the pangs His soul sustained! Shun not suff’ring, shame, or loss; Learn of Him to bear the cross.

III. Colossians 3:1-4.  If you climb the hill of Golgotha, hear the crowds and the Christ cry out, see the darkness and the agony of the silent Lamb bearing your sin, you may learn to die.

Calv’ry’s mournful mountain climb; There, adoring at His feet, Mark that miracle of time, God’s own sacrifice complete: “It is finished!” hear the cry; Learn of Jesus Christ to die.

The sadness we see early on the first day of the week is that of the women going to the tomb after a somber Sabbath.  It is there that Jesus shows how to rise to walk in new life.

Early hasten to the tomb Where they laid His breathless clay; All is solitude and gloom; Who hath taken Him away? Christ is ris’n! He meets our eyes: Savior, teach us so to rise.

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Make All Grace Abound

When we say that the grass is greener on the other side of the fence, we often haven’t counted our blessings.  We want God to give us further grace when we’re not really using what He’s already given us.

I. Matthew 25:27-29.  We must not abuse it or we will lose it.  Saul justified not totally wiping out Amalek per God’s command by believing he could devote some of the plunder to God.  God, however, called this rebellion and rejected Saul as king (1 Samuel 15:20-23).  Likewise are told to invest the grace that God has given us to bring about glory for Him.

II. John 4:23-24.  We must not misuse it or we will lose it.  The prophet Nathan made David aware of his sin with Bathsheba and Uriah and listed all the grace that God had given him, stating that if all that was too little that God would have given him more (2 Samuel 12:7-14).  Likewise we cease to be true worshipers if we stray from either that done in spirit or in truth.

III. 2 Corinthians 9:6-8.  If we do not use it, we will lose it.  As Christians Ananias and Sapphira were given much grace, but when they saw others selling properties and giving the money to the church, they lied about that which was at their disposal (Acts 5:1-4).  How are we using that which God has entrusted to us?  His grace abounds in our lives so we may abound in every good work.

We are participants not spectators in our Christian walks and together as the church in our service to God and others.  Count your blessings.  Are you using or losing what God has given you?

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In All Circumstances

Americans have a history of rebelling against what they perceive is wrong.  From the Boston tea party through Rosa Parks to stadiums erupting in “Let’s Go, Brandon!” they find ways to let the status quo know how they feel.  So, how does a Christian rebel?  Perhaps in ways like 1 Thessalonians 5:18 begins by telling us to “give thanks in all circumstances.”  We’re not just thankful when things are going our way–but even when there’s no earthly way the things we are going through can be good (Mark 8:34-35).  Take that, world!

I.  Matthew 5.  To rebel against the world, we must choose man’s weakness.  The Sermon on the Mount is a Christian’s Declaration of Independence!  In it, Jesus turns all of man’s wisdom and weapons upside down.  In it we are blessed if we are poor in spirit, meek, merciful, pure in heart, peacemakers, and persecuted.  It’s only with God’s wisdom that we’re better off if we mourn or hunger and thirst for righteousness, and isn’t it weak to love our enemies, pray for those who persecute us, and turn the other cheek?  Yet, Jesus showed us at the cross that this denying of ourselves works!

II.  1 Thessalonians 5:14-22.  We must also choose God’s strength.  In the closing of his letter, Paul outlines actions that the Christians in Thessalonica could do to rebel against the world like admonishing the idle, encouraging the fainthearted, helping the weak, being patient and our brother’s keeper, doing good, rejoicing always, praying unceasingly, and giving thanks in all circumstances ….  Just as Jesus chose the Father’s will over His own (Luke 22:41-43), so must we if we are a living sacrifice (Romans 12:1-2).  It is only by doing what is most difficult that we carry our crosses!

III.  Matthew 27:28-31.  Finally, we must choose Jesus’ path.  We lose many, especially boys, when we only portray a meek and mild Jesus.  Both the Jesus who loves and judges must be balanced.  As the Lamb of God, He is concealed; as the Lion of Judah, He is revealed.  The same Jesus who asked the little children to gather to Him is the Word of God on a white horse with a sword coming from His mouth to strike down the nations.  We must be willing to drink His cup (Matthew 20:21-23) while we walk as He did (1 John 2:5-6).  Only then can we live in true rebellion against the world!

If you only live a little different in degree but not character than the world, then you are in a very silent rebellion against it.  How will you win souls for Christ with your example or your teaching if you’re not denying yourself, taking up your cross, and following Him?

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I Want to Be a Soul Winner

In the movie version, based on the WWII story of conscientious objector Desmond Doss who saved 75 men on Hacksaw Ridge, the combat medic, exhausted and abandoned by his infantry company for dead, powerfully cries out, “Just one more, Lord,” as he lowers the wounded one by one down the cliff edge.  This should be our attitude towards evangelism, not just one aspect of church life that we’ll get to if we can or have time but the vehicle through which we conduct our Christian walk (1 Corinthians 9:16-27).

I.  Do you want to be a soul winner for Jesus every day?  Paul describes his preaching of the gospel that “necessity is laid upon me,” that “Woe to me if I do not preach the gospel,” and that he has been “entrusted with a stewardship.” Are you similarly compelled?  What return are you making on the investment that has been entrusted to you (Matthew 25:14-30)?  How often we sing, “I want to be a soul winner for Jesus every day …,” but do we mean it?

I want to be a soul winner for Jesus ev’ry day, He does so much for me; I want to aid the lost sinner to leave his erring way, And be from bondage free.

II.  Do you want to be a soul winner and bring the lost to Christ?  Paul’s compulsion made it so that everything he did “in word or deed” was done “in the name of the Lord Jesus” Colossians 3:17.  Is what Christ has done for us through the gospel also convict us to “become all things to all people that by all means [we] might save some”?  Do you view your life as not your own because you were bought at a price (1 Corinthians 6:19-20) and so must persuade others (2 Corinthians 5:11-21)?

I want to be a soul winner and bring the lost to Christ, That they His grace may know; I want to live for Christ ever, and do His blessed will, Because He loves me so.

III.  Do you want to be a soul winner till Jesus calls for you?  It’s evident that Paul understood that his very eternal reward was at stake, and so being a soul winner was the operating system through which he lived his life (Romans 6:4-11) in Christ.  He wanted to run his race in such a way as to win the prize and the only choices were to be disciplined or to be disqualified.

I want to be a soul winner till Jesus calls for me, To lay my burdens down; I want to hear Him say, “Servant, you’ve gathered many sheaves, Receive a shining crown.”

Do you truly want to be a soul winner for Jesus?

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Walk as Jesus Did

As the Christian walk has been described as being on the narrow road that few find and leads to eternal life (Matthew 7:13-14), it’s easy to picture him struggling to keep his balance on a tightrope while the will within and the winds without work to knock him off.  In Philippians 3:17-21, Paul gives us three ways to persevere to the safety at the other end of the narrow line.

I. 2 Timothy 1:5-7. We must keep our eyes on those who walk according to the example. Paul ventured to tell others to follow him as he followed Christ (1 Corinthians 11:1), and then the Hebrew writer tells of the great cloud of witnesses who had walked this walk before us (Hebrews 12:1-3).  Because that walk was difficult for them (Hebrews 11:33-38), we should learn from their example, just as Timothy did from the godly women that had walked the tightrope before him.

II. Judges 2:2-10. Beware of the many who walk as enemies of the cross of Christ. Colossians 3:1-4 gives us the motivation to keep our balance on the tightrope: we died with Christ and so will be raised with Him.  Sometimes that which makes us fall are of our earthly nature and our selfish will that we haven’t yet put to death (Colossians 3:5-10), and sometimes the enemies are winds of the immoral culture or circumstances beyond our control. Our example to others watching how we walk is at stake.

III. Ephesians 4:11-16. Because our citizenship is in heaven and not of this world, we must walk in obedience as Jesus did (1 John 2:3-6). He left us an example that we might follow in His steps (1 Peter 2:21-23), so we can fix our eyes on Him to persevere to the end of the tightrope.  He has given us in His church everything we need to attain unity and mature into the fullness of Him. He has given Himself and His Word as poles for balance as the whole body in fellowship helps each other reach the end.

Some on the tightrope are so concerned about their own balance that they’ve stopped helping others to step out onto it or their fellow walkers to keep their balance.  Working together using what Jesus has equipped us with, we can all reach the end safely.

 

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Have You Counted the Cost?

In the story of Dr. Faustus, a man exchanges his soul to the devil for all that the world has to offer, but eventually payment comes due!  How many believe themselves walking on the narrow path that leads to eternal life but because they have compromised with the world, find their feet on the broad road that leads to destruction?

I.  Matthew 7:13-14.  The first verse of the hymn, “Have You Counted the Cost?” challenges us to examine our walk with Christ:

There’s a line that is drawn by rejecting our Lord, Where the call of His Spirit is lost,

And you hurry along with the pleasure mad throng, Have you counted, have you counted the cost?

Our whole duty is to fear and obey God (Ecclesiastes 12:12-13).  Why?  Judgment is coming.  We will be judged by every word of the Word (John 12:48).  His Word is a living standard by which we must give an account (Hebrews 4:11-13).  Even if we’ve obeyed the gospel and on that narrow road, we must make every effort to obey (Mark 8:34) and not be compromised with the world (1 John 2:3-6).  Do you cross His line?

II. Matthew 6:19-21.  The second verse challenges us to examine where we are storing our treasure:

You may barter your hope of eternity’s morn, For a moment of joy at the most,

For the glitter of sin and the things it will win, Have you counted, have you counted the cost?

We are either storing up treasure for this temporary life or for eternal life (2 Corinthians 4:16-18).  Some justify disobedience because the trials of life are difficult, but we must persevere instead (1 Peter 1:3-7).  Sin does attract us (Mark 8:35), and Satan knows exactly which lure to use for each of us.  Obedience or disobedience in this temporary life has eternal consequences (Revelation 21:22-27).  Do you barter your hope?

III.  Matthew 4:5-7.  The third verse asks us if we test God when we’re put to the test:

While the door of His mercy is open to you, E’er the depth of His love you exhaust,

Won’t you come and be healed, won’t you whisper, I yield, Have you counted, have you counted the cost?

Time is the gift that God gives us to repent (2 Peter 3:9).  Unlike Jesus who recognized that His time of testing was not an excuse to test God, we often give in when struggles are hard.  God’s patience, kindness, and mercy are intended to return us to Him (Romans 2:3-8).  Our giving in is denying Him (Mark 8:38).  Rather we should submit our lives to Jesus (James 4:7-10) and live through the gospel.  Is the door open to you?

The chilling chorus compels us each to answer to questions:

Have you counted the cost, if your soul should be lost, Tho’ you gain the whole world for your own?

Even now it may be that the line you have crossed, Have you counted, have you counted the cost?

 

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They’ll Know We are Christians …

Loud is the world in its various forms and cluttered is our landscape with signs and advertising. It’s so hard to escape the bombardment–and still we fill our quiet time with TV in our homes and the radio in our cars.  Yet God tells us, “In returning and rest (or repentance) you shall be saved; in quietness and in trust shall be your strength …” Isaiah 30:15.  Must we compete with the world to reach out with the gospel?  And how do we be IN the world without being OF the world?  They hymn, “They’ll Know We are Christians” helps us to know:

I.  Ephesians 4:1-6.  They’ll know we are Christians by our warfare.  As the first stanza goes:

We are one in the Spirit, we are one in the Lord, We are one in the Spirit, we are one in the Lord, And we pray that our unity may one day be restored

Unity in Christ is a big factor in being to wage war not as the world does but with divine power to demolish strongholds and take thoughts captive for Christ (2 Corinthians 10:3-5).  When Elijah was struggling after Jezebel threatened his life, God restored him with hot food and quiet rest, told him he was not alone, and reminded him that He was found not in the ways the world defined power but in “thin silence” (1 Kings 19:9-13).

II.  1 John 1:5–2:6.  They’ll know we are Christians by our walk.  The second stanza continues:

We will walk with each other, we will walk hand in hand, We will walk with each other, we will walk hand in hand, And together we’ll spread the news that God is in our land

First, we must walk with God in the light because His very nature is light.  Then, we find Jesus’ blood washing us clean as we walk in fellowship with others who are also walking in the light.  This means walking in obedience to truly know God and walking as Jesus did as an imitation of Him.  Only then are we in a position to teach the gospel as it comes from the same compassion for the lost that Jesus had (Matthew 9:35-38).

III.  Luke 18:35-43.  They’ll know we are Christians by our worship.  The final stanza declares:

All praise to the Father, from whom all things come, And all praise to Christ Jesus, His only Son, And all praise to the Spirit who makes us one

After a blind beggar, who had faith to be made well, was healed by Jesus, he “followed him, glorifying God.”  The passage concludes with the people who saw this giving praise to God as well.  We must give praise continually to God (Psalm 99:1-9).  When we live our lives as a living sacrifice, others see our spiritual act of worship (Romans 12:1-2) and give God praise and glory too.  This subtle advertising is the best billboard for the gospel.

The song concludes by telling us that it is by our love–even for those hardest to love–that the world will know that we are followers of Christ … just as Jesus told us (John 13:34-35, Matthew 5:43-48, 1 John 3:11-24):

And they’ll know we are Christians by our love, by our love, Yes they’ll know we are Christians by our love.

Do they know that you’re a Christian?

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The Two Shall Become One Flesh

It’s often said that God created two institutions: marriage (and so the family unit) and the church.  Hebrews 10:1 indicates that the Law is the shadow of the reality to come.  Since the overall theme of the Bible is a holy God redeeming sinful man, then Ephesians 5 describing marriage as the shadow to understand the reality of Jesus’ bride, the blood-bought church, being presented to the Bridegroom at the wedding supper of the Lamb makes sense.

I.  Ephesians 5:22-33.  In figurative language, something that is unknown is described by what is known.  In this case, the relationship between a husband and wife is explained as the one between Christ and His church … and vice versa.  The marriage verse of Genesis 2:24 is quoted and then is directly applied to Jesus and His bride.  We know that earthly marriage only lasts until death or judgment (Matthew 22:29-30; Matthew 24:38-39).  Therefore, to help us better understand the oneness we need to have with God, our heavenly Father gave us the shadow of earthly marriage here.

II.  John 10:30.  Several are described as walking with God (Genesis 3:8; Genesis 5:24; Genesis 6:9).  In Enoch’s case, his fellowship with the Almighty let him escape death (Hebrews 11:5).  The Son, who was sinless (Hebrews 4:15), was in perfect oneness with the Father.  Through His redeeming work at the cross and tomb, Jesus makes it possible for us to live in a restored relationship with Him once again (1 John 2:6).

III.  John 14:9-14.  In Revelation 21:2, the church is presented as a bride adorned for her husband.  Blessed are those who are at the wedding supper of the Lamb (Revelation 19:6-9) when the two become one flesh.  To be one with God, we first need to be baptized into Him (Galatians 3:26-27).  Then we need to continue to abide in Him through obedience and continual repentance.

Earthly marriages fail because of wedges in the oneness.  Christians fail because they allow wedges of sin and selfishness to come between them and their Bridegroom and cease to remain in the bride.  God wants all to come to repentance.  Are you heading to a wedding?