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Called to Freedom

Floating along with the current of culture, the church fell asleep in its complacency and compromise as the stream changed direction.  Christians began to accept the world’s restrictions on our freedoms to worship and proclaim the gospel, and instead of awakening, we withdrew into the walls of our buildings.

I.  1 Corinthians 10:23-33.  God, of course, puts limits on our freedoms.  We must not sin.  Rather, in obedience to His commands, we must choose to be helpful, build others up, seek the good of others and not ourselves, and glorify God in all that we say or do.  Our humanistic culture we live in, though, seeks to externally regulate us and persecutes us if we do not submit to its dictates.  Now, as Christians, we know we should submit to our governing authorities (Romans 13:1), but Jesus said we should not give to the culture what is God’s (Matthew 22:21).  Our primary allegiance is not, then, to the current that has changed directions, but to where we are citizens (Philippians 3:20).

II.  Romans 12:1-2.  Sadly, many live lives conformed to the world rather than transformed by the gospel.  Asleep while the current of culture sweeps them to their destruction (Matthew 7:13-14), they have accepted the walls the world has erected for us: the gospel is too outdated or can’t compete or is hate speech.  Or perhaps the restrictions are personal: I’m too old or out-of-touch or have circumstances to overcome.  When we use our freedoms for ourselves, we retreat within those walls by dwelling on the past, complaining, or just playing church.  We know that all things are possible with God (Mark 10:27) and declare that if the church is not doing more, then it must be God’s will.  But, God wants us using our freedoms for Him (John 14:12-14), and then He will do more than we can ask or imagine (Ephesians 3:20-21).

III.  Galatians 5:13-15.  When we, through love, choose to use our freedom in Christ to serve others instead, we turn our focus outward rather than inward where we will destroy one another.  The very nature of the church is to step outside of the walls where we have been driven by the culture to serve instead in deed and truth (1 John 3:16-18).  Using Jesus as our example, we choose to serve in whatever station in life that God has placed us (Titus 2:1-8) and reaching outside the walls of the world and waging war against it with very different weapons (2 Corinthians 10:3-5).

You may be using your freedom in Christ to fight, but what or whom are you fighting?  Where is your focus?  Inward for self or outward to serve?

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God Be With You

Movies do this often.  The final words of a character are often very important.  Having spent three years in Ephesus, it was understandable that when Paul needed to go to certain imprisonment and persecution in Jerusalem, he wanted to speak to the church there.  But, not wanting to be held up long with people he loved, he had the elders trek about 40 miles to the coast to speak to him at Miletus (Acts 20:17-38).  What he said is important for all of us as part of a local body of Christ to minister to one another after a leader has left.

I.  1 Corinthians 12:18-26.  To minister to the flock, you must pay careful attention to the other parts of the body.  None of us is alone as a Christian but have a responsibility to serve, feed, and care for one another.  The first stanza of the hymn, “God Be With You,” explains this:

God be with you till we meet again; By His counsels guide, uphold you, With His sheep securely fold you; God be with you till we meet again.

God has a relationship with each of us, yes, but it is collectively as His bride that He sanctifies us (Ephesians 5:25-32).  We can study His Word and determine to live for him alone, yes, but it is together that are secure and have fellowship with believers who help us keep in step with the Spirit (Galatians 5:16-25).

II.  Matthew 7:15-20.  To minister to the flock, you must watch for wolves from without and within.  Both might be hard to spot as they may appear as friends who tell you exactly what your itching ears delight to hear, so it is by the ‘fruit’ of their lives that you will know them.  The song continues:

God be with you till we meet again; ‘Neath His wings protecting hide you, Daily manna still provide you; God be with you till we meet again.

Satan is the biggest wolf without (1 Peter 5:8), but even he can masquerade as an angel of light.  When warned of the wolf within, Cain still killed his brother (Genesis 4:5-9).  We must protect and provide for each sheep just as Jesus would (Luke 15:4-5).

III.  John 10:2-5.  To minister to the flock, you must first be alert yourself.  Paul considered it his responsibility to minister to his brothers and sisters (2 Corinthians 11:28-29).  So, it is ours, who strive to follow Christ, to help others listen to the Good Shepherd’s voice.  The third verse says it this way:

God be with you till we meet again; Keep love’s banner floating o’er you, Smite death’s threatening wave before you; God be with you till we meet again.

We each have the responsibility of working out our own salvation with fear and trembling (Philippians 2:12), yes, but we can lighten the loads that others carry by our instruction, encouragement, and concern for them (Galatians 6:1-5).  This is how the body works together.

Goodbye (from “God be w’ ye” or the name of the hymn) is so final, and indeed the elders wept knowing they would never see Paul’s face again … in this life.  You see, for Christians who are parting, even physical death is a temporary separation.  We will all see each other again in heaven for eternity.  Rather, it is ‘So long’ or ‘See you later.’  The song captures this sentiment in the refrain:

Till we meet, till we meet, Till we meet at Jesus’ feet; Till we meet, Till we meet again, God be with you till we meet again. 

 

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Save Those Who are Eagerly Waiting

Why was it so essential that Jesus be seated at the right hand of the Father and that we know that He is coming back?  What is the work of the King of Kings that He does on our behalf as He entered His kingdom?

I.  Colossians 1:9-20.  Jesus is on a rescue mission.  He had to enter His kingdom to deliver us from the dominion of darkness and transfer us to His kingdom.  He accomplishes this through the church (Matthew 16:18), which is His body, which He bought with His blood (Acts 20:28), over which He is head (Ephesians 1:7-23).  We are rescued when we obey the gospel (Acts 2:36-41).

II.  Hebrews 7:23-25.  We need Jesus to intercede for us.  Jesus’ constant work on behalf of those who have obeyed the gospel until the Day of Judgment is to sit at the right hand of the Father as our permanent High Priest and offer intercession for us (Hebrews 9:11-15).  And, it is good that He does as the accuser of our brethren is constantly about his deceitful work (Revelation 12:1-17).

III.  Hebrews 9:23-28.  Because we know that Jesus will return for us (Acts 1:9-11), we must be eagerly waiting for Him.  The time for His redemptive work is done, His sacrifice for sins on the cross and overcoming of death at the tomb accomplished.  He has gone away to prepare a place for us (John 14:1-4), so we must live faithfully, watching and preparing (Matthew 25:1-13).

Jesus has gone away to do His important work of saving us.  Are we about our important work of eagerly waiting for His return?

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He Presented Himself Alive

In the 50 days from Passover to Pentecost, Jesus was busy!  The first 40 was spent the work of the gospel (Titus 3:5) and in convincing proofs that He indeed had overcome death (Acts 1:3).  In the last 10, He came into His Kingdom while His followers waited for His promise of power and mission to be given (Acts 1:4-8), a promise and mission that would include all those whom He would call to Himself (Acts 36-39).

I.  Acts 1:3.  After His suffering, which would include the events of Passover, Jesus “presented himself alive … by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.”  His purpose was two-fold and can be seen in these two examples: Luke 24:13-27 and John 20:19-28.  Jesus’ work during this period is included in the 1 Corinthians 15:1-7 description of the gospel.

II.  Acts 1:9-11.  Jesus ascending alive into heaven (Luke 24:50-51) answers two questions: where did He go and why did He go?  The first is important for believers to know and explain to others where the One who has conquered death is today and to know that He will return (Hebrews 9:28).  The second shows His work as Priest, Savior, and Intercessor (Hebrews 7:23-25) and His role as He comes into His Kingdom with authority over all, even the church (Ephesians 1:19-23).

III.  Acts 1:4-8.  While Jesus came into His Kingdom, His followers waited in Jerusalem for the fulfillment of His promise to them of power and mission (Luke 24:52-53).  It was fulfilled by the pouring out of the Holy Spirit upon them (Acts 2:1-4) and the first gospel message that instructed so many from all over the known world that Jesus was indeed alive and had conquered death for all those who obey the gospel (Acts 2:36-41), which includes us if we indeed die with Christ to live with Him (Romans 6:8-11).

Given the gift of the Holy Spirit when we believe, confess ‘Jesus as Lord’ (cut to the heart), repent, and are baptized into Jesus for the forgiveness of our sins, we too accept the mission to spread the message that Jesus is alive to the ends of the earth.  How are you doing with it?

 

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How Long Will You Go Limping …?

Elijah describes those who should have been God’s people in his day as “limping between two opinions.”  That is a good way to describe those in the church that have grown complacent and compromised in their faith and the lost but searching that we’d like to reach with the gospel.  In the contest he forces between the impotent false gods the people were worshiping and God Himself, Elijah shows God to be GOD! with tremendous power.

I.  1 Kings 18:11-39.  Just how difficult those in power had made it for God’s people who were truly seeking to worship God in spirit and in truth is evident when Elijah tries to send Obadiah, one of the Lord’s prophets, to force the contest with Ahab and Jezebel.  Obadiah relates how the faithful are being persecuted and how prevalent enforced idolatry is in the culture.  In the contest on Mount Carmel, true power is displayed from God, the people see this, and their decision to choose God cancels out the power those in power believed they had over the people as the false prophets are put to death.

II.  Acts 2:22-39.  In Jesus’ time on earth, those in power feared the opinion of the people as well (John 11:45-48), and when it began to turn towards hailing Jesus, they sought to put Him to death (Luke 22:1-2).  With a “hard saying” Jesus, like Elijah, sought to make the spiritually limping among those who should have been God’s people choose between opinions (John 6:25-69).  Most left Him then but not “the twelve” at that time, Peter wisely answering, “Lord, to whom shall we go?  You have the words of eternal life.”  After Jesus’ death and resurrection, the gospel confronts us with the same choice.

III.  Romans 10:9-15.  The only way that the lost will be reached with that choice (call on His Name) is if those who have already obeyed the gospel (Romans 6:3-5) go (are sent) … so the power of the gospel is presented as a choice (is preached and they hear it) … because they believe it.  First, we must truly believe it ourselves (John 8:24).  Far too often, Christians fear the opinion of the people controlled by those in power and our love grows cold (Matthew 24:9-13).  Instead, we must love through obedience (John 14:15) and sacrificial living (Romans 12:1-2) to love the limping as Jesus did (John 13:34-35).

Are you limping between two opinions?  See the power of God in dying on the cross for your sins and being raised from death for your eternal life.

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Have You Counted the Cost?

In the story of Dr. Faustus, a man exchanges his soul to the devil for all that the world has to offer, but eventually payment comes due!  How many believe themselves walking on the narrow path that leads to eternal life but because they have compromised with the world, find their feet on the broad road that leads to destruction?

I.  Matthew 7:13-14.  The first verse of the hymn, “Have You Counted the Cost?” challenges us to examine our walk with Christ:

There’s a line that is drawn by rejecting our Lord, Where the call of His Spirit is lost,

And you hurry along with the pleasure mad throng, Have you counted, have you counted the cost?

Our whole duty is to fear and obey God (Ecclesiastes 12:12-13).  Why?  Judgment is coming.  We will be judged by every word of the Word (John 12:48).  His Word is a living standard by which we must give an account (Hebrews 4:11-13).  Even if we’ve obeyed the gospel and on that narrow road, we must make every effort to obey (Mark 8:34) and not be compromised with the world (1 John 2:3-6).  Do you cross His line?

II. Matthew 6:19-21.  The second verse challenges us to examine where we are storing our treasure:

You may barter your hope of eternity’s morn, For a moment of joy at the most,

For the glitter of sin and the things it will win, Have you counted, have you counted the cost?

We are either storing up treasure for this temporary life or for eternal life (2 Corinthians 4:16-18).  Some justify disobedience because the trials of life are difficult, but we must persevere instead (1 Peter 1:3-7).  Sin does attract us (Mark 8:35), and Satan knows exactly which lure to use for each of us.  Obedience or disobedience in this temporary life has eternal consequences (Revelation 21:22-27).  Do you barter your hope?

III.  Matthew 4:5-7.  The third verse asks us if we test God when we’re put to the test:

While the door of His mercy is open to you, E’er the depth of His love you exhaust,

Won’t you come and be healed, won’t you whisper, I yield, Have you counted, have you counted the cost?

Time is the gift that God gives us to repent (2 Peter 3:9).  Unlike Jesus who recognized that His time of testing was not an excuse to test God, we often give in when struggles are hard.  God’s patience, kindness, and mercy are intended to return us to Him (Romans 2:3-8).  Our giving in is denying Him (Mark 8:38).  Rather we should submit our lives to Jesus (James 4:7-10) and live through the gospel.  Is the door open to you?

The chilling chorus compels us each to answer to questions:

Have you counted the cost, if your soul should be lost, Tho’ you gain the whole world for your own?

Even now it may be that the line you have crossed, Have you counted, have you counted the cost?

 

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They’ll Know We are Christians …

Loud is the world in its various forms and cluttered is our landscape with signs and advertising. It’s so hard to escape the bombardment–and still we fill our quiet time with TV in our homes and the radio in our cars.  Yet God tells us, “In returning and rest (or repentance) you shall be saved; in quietness and in trust shall be your strength …” Isaiah 30:15.  Must we compete with the world to reach out with the gospel?  And how do we be IN the world without being OF the world?  They hymn, “They’ll Know We are Christians” helps us to know:

I.  Ephesians 4:1-6.  They’ll know we are Christians by our warfare.  As the first stanza goes:

We are one in the Spirit, we are one in the Lord, We are one in the Spirit, we are one in the Lord, And we pray that our unity may one day be restored

Unity in Christ is a big factor in being to wage war not as the world does but with divine power to demolish strongholds and take thoughts captive for Christ (2 Corinthians 10:3-5).  When Elijah was struggling after Jezebel threatened his life, God restored him with hot food and quiet rest, told him he was not alone, and reminded him that He was found not in the ways the world defined power but in “thin silence” (1 Kings 19:9-13).

II.  1 John 1:5–2:6.  They’ll know we are Christians by our walk.  The second stanza continues:

We will walk with each other, we will walk hand in hand, We will walk with each other, we will walk hand in hand, And together we’ll spread the news that God is in our land

First, we must walk with God in the light because His very nature is light.  Then, we find Jesus’ blood washing us clean as we walk in fellowship with others who are also walking in the light.  This means walking in obedience to truly know God and walking as Jesus did as an imitation of Him.  Only then are we in a position to teach the gospel as it comes from the same compassion for the lost that Jesus had (Matthew 9:35-38).

III.  Luke 18:35-43.  They’ll know we are Christians by our worship.  The final stanza declares:

All praise to the Father, from whom all things come, And all praise to Christ Jesus, His only Son, And all praise to the Spirit who makes us one

After a blind beggar, who had faith to be made well, was healed by Jesus, he “followed him, glorifying God.”  The passage concludes with the people who saw this giving praise to God as well.  We must give praise continually to God (Psalm 99:1-9).  When we live our lives as a living sacrifice, others see our spiritual act of worship (Romans 12:1-2) and give God praise and glory too.  This subtle advertising is the best billboard for the gospel.

The song concludes by telling us that it is by our love–even for those hardest to love–that the world will know that we are followers of Christ … just as Jesus told us (John 13:34-35, Matthew 5:43-48, 1 John 3:11-24):

And they’ll know we are Christians by our love, by our love, Yes they’ll know we are Christians by our love.

Do they know that you’re a Christian?

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From the Beginning

Since God is eternal without time, then what we know of time from creation to consummation is the smallest speck of dust on forever.  And yet, the humanists of our culture have cancelled creation to rid our existence of sin and consummation to rid us of judgment.  In their arrogance, they have declared themselves gods over a never-ending present time when we can all “do what feels good” without repercussions. Anyone who disagrees with them is cancelled or persecuted in other ways.

I.  Matthew 19:3-9.  When the Pharisees tested Jesus on the subject of divorce, He gave us a strategy of how to deal with the humanists in our culture today.  Twice, He referred them back to how God intended for things to be “from the beginning.”  For all of their insistence that their legalistic righteousness and standards they had established were the ones to follow (Romans 10:1-4), Jesus let them and the Jews who had believed Him know that slavery was found in sin and freedom in truth (how our culture has this backwards!).  Though they insisted that God was their Father, Jesus told them that their works and their inability to bear His words revealed their true parentage (John 8:31-47).

II.  Matthew 24:36-39.  The One who is from eternity confirms in these few verses the attitude of the culture before Noah and how similar it is to the attitude of the culture before He comes again.  He confirms the judgment on Noah’s world by a global flood by comparing the judgment to come on this present world.  Thus, Jesus confirms the salvation and covenant God made with Noah and his family we read about in Genesis 6-9 by comparing it with the salvation and covenant He makes with us through the water of baptism into Christ (1 Peter 3:18-22).  And yet through Peter, God also tells us that scoffers–mockers, humanists, evolutionists–will cancel us in the last days (2 Peter 3:3-7).

III.  John 1:1-3.  The eternal Christ is in the perfect position to tell us how things were “from the beginning.”  After all, He is God while being with God, and it is through Him that all things were made.  He was there “from the beginning” because He was “in the beginning.”  Here’s where the Pharisees or certain Jews of Jesus’ time on earth in the flesh are so like the humanists of our culture today.  Although they are finite in their limited existence, they nevertheless shake their fists at God when they declare themselves to be gods.  In their arrogant attitudes, they make earthly standards and then insist that all others adhere to them–or else (Romans 10:1-4).  It will not go well for them in the end.

Still, we need to know that the everlasting God (Psalm 90:2) is in control of our seemingly out of control world.  And we need to let Him and His Word control our attitudes more than the culture does.

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In This IS Love

As more see the current trends in our culture, George Orwell’s Animal Farm and 1984 have been selling well.  What the Catholic apologist, Peter Kreeft, once said is quickly coming true: control language and you control thought; control thought and you control action; control action and you control the world.  Sadly, many who profess to follow Christ are more influenced by the world than they are God.

I.  Isaiah 5:18-23.  Whether it is 1st Century paganism or 21st Century humanism, Christians have been persecuted for not following culture’s god, the state.  Increasingly, those who stand for truth in a politically-correct world find themselves as labeled “intolerant” by the “tolerant” because their beliefs differ.  The means of control and cancellation the state uses is language (James 3:1-12).  Terms such as ‘love,’ ‘gender,’ ‘marriage,’ ‘life,’ and ‘equality’ are hijacked to punish the populace into conformity.  The ramifications for Christian athletes, colleges, businesses, and churches are great.

II.  Exodus 4:10-12.  God reminds Moses that He made man’s mouth, and therefore controls the definitions of our language.  All man can do is choose to follow his own will or God’s in regard to this (Hebrews 13:15).  God alone defines love (1 John 4:7-12), gender (Genesis 1:27), marriage (Genesis 2:24), pre-born life (Jeremiah 1:5; Psalm 139:13-16), and equality.  Like the culture, He defines it as sameness in regards to sin (Romans 3:23) and the need for salvation (Galatians 3:26-28), but we are each different according to His sovereignty (Hebrews 2:4) and our abilities (Matthew 25:15).

III.  Romans 1:16-32.  The culture wants the church to remain complacent and compromised, but we know that the righteous live by faith.  We must wake up to the sin that we have so readily accepted in our lives and know the wrath that is coming because of it.  We must recognize how the bad company we’ve kept has corrupted our morals (1 Corinthians 15:33) and ask who has influenced us more–God or the culture?  Nearing the time of his death, Joshua asked the Israelites to choose God or the cultures of the land they had refused to eliminate from their lives (Joshua 24:14-15).

This same choice is before us.  What will you choose?

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You Troubler of Israel

Are those striving to live for God the problem in today’s world or those who have left His standard for their own?  The wicked king Ahab tried to label the prophet Elijah a “troubler” but was quickly told that it was his evil that was troubling the nation.  Who’s the real troubler in our humanistic culture today?

I. 1 Kings 18:17-19.  In his 1989 hit, Billy Joel famously sang, “We didn’t start the fire.”  This is where Ahab and the leaders and influencers in our humanistic culture believe they can call those who live by the Lord’s commandments “troublers.”  After all, Ahab didn’t introduce the worship of foreign gods; that was Solomon and Jeroboam before him.  He was just a product of the culture he inherited (1 Kings 16:30-33).  In the same way, humanists believe that Christians stand opposed to their commandments to live within the fire we’ve all inherited.

II. 1 John 1:5-10.  Billy Joel’s song continues, “No, we didn’t light it, but we’re trying to fight it.”  Ahab and today’s humanists excuse their actions because their intentions are good, but they do not step into the light to let their deeds be known for their darkness (John 3:19-21).  Thus, they judge evil as good and good as evil (Isaiah 5:18-23).  No excuses will do (Luke 14:18-24), and they truly believe that they render a service to the gods of their making (John 16:1-3) while they persecute God’s people.  We can know them by their fruit (Matthew 7:15-20).

III.  Romans 1:18-32.  Judgment is coming for our humanistic culture whether they acknowledge it or not (Matthew 7:13-14).  As those who profess to follow God, we must be careful not to get caught up in it and live a compromised, lukewarm faith like Ahab believed about himself in his time.  The “tolerant” who follow the false religion of Humanism today believe that only man can be man’s savior and so government is god, and so they are intolerant of any who deviate from their politics and edicts, labeling them like Elijah was–troublers!

Are you a proud “troubler” according to the culture?  Or does the world not even know that you once professed to oppose them when you obeyed the gospel?  Have you compromised with the culture and think yourself better than those around you by degree of worldliness?  What would you have to change to no longer live by the excuses you make and be called a “troubler” by the world?