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Low in the Grave He Lay

We focus on the anguish Jesus endured from Gethsemane to Golgotha for us, and rightly so, but what must that somber Sabbath been like for His very confused and scared loved ones while “Low in the Grave He Lay” who didn’t know that soon He would rise (Luke 23:54-56)?

I. John 19:38-41.  Expectations were dashed.  He had just entered Jerusalem triumphantly, hailed by the crowd as the awaited Messiah in David’s line (Matthew 21:7-11).  But now it was over.  Death was so final.  Just prepare some spices before dark and rest … because it is the Sabbath.

Low in the grave He lay–Jesus, my Savior! Waiting the coming day–Jesus my Lord!

II. Matthew 26:62-66.  Enemies were vigilant.  They had just watched Him enter Jerusalem triumphantly and heard Him hailed as the awaited Messiah in David’s line.  Still they had managed to kill Him.  Now, how to secure the tomb lest His followers steal His body and claim that He’s alive?

Vainly they watch His bed–Jesus, my Savior! Vainly they seal the dead–Jesus my Lord!

III. Luke 24:1-14.  Excitement was building … but they didn’t know it!  Gloom to the tomb characterized the women’s trip early on the first day of the week.  Their only concern was who would move the stone for them as the soldiers weren’t likely to help.  But then, what’s this?  Where is He?

Death cannot keep his prey–Jesus, my Savior! He tore the bars away–Jesus my Lord!

He is risen!  How can that be?  The verses sung slowly and pianissimo (pp) give way to a chorus sung quickly and fortissimo (ff) as realization comes that Jesus has indeed overcome death.

Up from the grave He arose With a mighty triumph o’er His foes; He arose a Victor from the dark domain, And He lives forever with His saints to reign: He arose! He arose! Hallelujah! Christ arose!

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Go to Dark Gethsemane

Often we look for a sanitized version of the gospel.  Jesus is serenely praying in the garden, looking just tired or sad in Pilate’s hall, or calmly awaiting death on the cross.  The hymn, “Go to Dark Gethsemane,” challenges us to step into those scenes and learn from Jesus’ example in submission, suffering, and death for our lives as living sacrifices here (Matthew 26:36–27:50).

I.  Hebrews 5:7-9.  If you go to Gethsemane, you will experience the Savior’s sorrow unto death.  We must linger here to know too how to submit and obey.

Go to dark Gethsemane, Ye that feel the tempter’s pow’r; Your Redeemer’s conflict see; Watch with Him one bitter hour; Turn not from His griefs away; Learn of Jesus Christ to pray.

II.  Philippians 3:8-11.  If you spend time witnessing the sham trials our Lord endured and the terrible suffering that came to him before Calvary, you’ll learn the value of suffering as well.

Follow to the judgment hall; View the Lord of life arraigned; O the wormwood and the gall! O the pangs His soul sustained! Shun not suff’ring, shame, or loss; Learn of Him to bear the cross.

III. Colossians 3:1-4.  If you climb the hill of Golgotha, hear the crowds and the Christ cry out, see the darkness and the agony of the silent Lamb bearing your sin, you may learn to die.

Calv’ry’s mournful mountain climb; There, adoring at His feet, Mark that miracle of time, God’s own sacrifice complete: “It is finished!” hear the cry; Learn of Jesus Christ to die.

The sadness we see early on the first day of the week is that of the women going to the tomb after a somber Sabbath.  It is there that Jesus shows how to rise to walk in new life.

Early hasten to the tomb Where they laid His breathless clay; All is solitude and gloom; Who hath taken Him away? Christ is ris’n! He meets our eyes: Savior, teach us so to rise.

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Make All Grace Abound

When we say that the grass is greener on the other side of the fence, we often haven’t counted our blessings.  We want God to give us further grace when we’re not really using what He’s already given us.

I. Matthew 25:27-29.  We must not abuse it or we will lose it.  Saul justified not totally wiping out Amalek per God’s command by believing he could devote some of the plunder to God.  God, however, called this rebellion and rejected Saul as king (1 Samuel 15:20-23).  Likewise are told to invest the grace that God has given us to bring about glory for Him.

II. John 4:23-24.  We must not misuse it or we will lose it.  The prophet Nathan made David aware of his sin with Bathsheba and Uriah and listed all the grace that God had given him, stating that if all that was too little that God would have given him more (2 Samuel 12:7-14).  Likewise we cease to be true worshipers if we stray from either that done in spirit or in truth.

III. 2 Corinthians 9:6-8.  If we do not use it, we will lose it.  As Christians Ananias and Sapphira were given much grace, but when they saw others selling properties and giving the money to the church, they lied about that which was at their disposal (Acts 5:1-4).  How are we using that which God has entrusted to us?  His grace abounds in our lives so we may abound in every good work.

We are participants not spectators in our Christian walks and together as the church in our service to God and others.  Count your blessings.  Are you using or losing what God has given you?

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His Grace Reaches Me

When a parent praises a kid for fridge art, “help” repairing a car, or even a tiny fistful of dandelions, is it because of the kid’s ability or resources to provide a really great gift or service?  No, but to the parent, what the kid has given is precious because it is based in love and in the relationship the parent has with the child.

That is grace.  And each of us needs it from our heavenly Father (Psalm 86).

I.  Romans 8:31-34.  The nature of a servant is that we are poor and needy and must trust God to give us what we need.  We trust in His nature to be good, forgiving, and abounding in steadfast love.  He is the giver of grace as is evident in the title hymn:

Deeper than the ocean and wider than the sea, Is the grace of the Savior for sinners like me; Sent from the Father and it thrills my soul, Just to feel and to know that His blood makes me whole.

II.  Romans 8:35-37.  God is above all and works for the good of His creation that He loves.  This grace should be returned with worship from His creation.  We need God to teach us, walk with us, and provide us, who are more than conquerors through Him, with salvation.

Higher than the mountain and brighter than the sun, It was offered at Calv’ry for ev’ry one; Greatest of treasures and it’s mine today, Tho’ my sins were as scarlet, He has washed them away.

III.  Romans 8:38-39.  Others may seek to harm us, so we need God’s protection.  Because of His character, He helps us in His grace so that we are never separated from Him.  We display the grace He gives us by bringing Him glory in lives lived for Him.

His grace reaches me, yes, His grace reaches me, And ’twill last thru eternity; Now I’m under His control and I’m happy in my soul, Just to know that His grace reaches me.

All that we can offer our heavenly Father is like a badly scribbled crayon-drawing, the turning of a plastic screwdriver, or dandelions picked from the ditch.  Yet, He accepts them gladly out of love and gives us more grace.

 

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I Gave My Life for Thee

When my daughter had a flat tire on the highway on the way back to college a few years ago, it was difficult to hear the rough, male voices of the two truckers who stopped to help her change it.  Though they were wonderful Good Samaritans, as a dad I envisioned them abducting her while I was powerless to stop them.

Because of sin, we have earned death (Romans 3:23, Romans 6:23).  The hymn, “I Gave My Life for Thee,” challenges us to return all of ourselves to God because Jesus has given all to us (Psalm 91).

I gave My life for thee, My precious blood I shed, That thou might’st ransomed be, And quickened from the dead.

I.  John 17:3-5.  Jesus left the glory of heaven for our sakes.  Since God is His refuge, the same promises are ours if we make our home within His wings.  The question in the chorus challenges us to leave this world for ministry:

My Father’s house of light, My glory circled throne, I left for earthly night, For wand’rings sad and lone;

I left, I left it all for thee, Hast thou left aught for Me?  I left, I left it all for thee, Hast thou left aught for Me?

II.  Hebrews 2:16-18.  Jesus was made like us in every way that He might suffer for us in every way to be a help for us in time of struggle (Isaiah 53:4-6).  Shouldn’t we also suffer all things in this world for Him?

I suffered much for thee, More than thy tongue can tell, Of bitt’rest agony, To rescue thee from hell;

I’ve borne, I’ve borne it all for thee, What hast thou borne for Me?  I’ve borne, I’ve borne it all for thee, What hast thou borne for Me?

III.  Matthew 4:5-7.  Because He did not yield to temptation, Jesus was able to bring us salvation, pardon and love.  The last stanza of the hymn speaks of His protection and provision and asks:

And I have brought to thee, Down from My home above, Salvation full and free, My pardon and My love;

I bring, I bring rich gifts to thee, What hast thou brought to Me?  I bring, I bring rich gifts to thee, What hast thou brought to Me?

Thankfully, my daughter got the help she needed to change her tire.  Dead in our sins and separated from God, Jesus gave His life for us to ransom us from hell.  What is our response to that?

I gave, I gave My life for thee, What hast thou giv’n for Me?  I gave, I gave My life for thee, What hast thou giv’n for Me?

 

 

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Our God, He Is Alive

Because it acts like He is dead or never existed, the world tells us that everything we see exists by accident or macro-evolution.  But, no matter how smart or advanced man thinks he has become, he cannot explain how something came from nothing, complexity evolved from chaos, how life arose from non-life, or how morality developed from instinct.  Claiming to be wise, they became fools (Romans 1:19-22).

Rather, because “Our God, He Is Alive,” God is able to help us in many ways here and in eternity.

I.  John 1:1-3.  In the first and second stanzas of the song, God is able to help us as our Creator (Isaiah 40:28-31) and Communicator (2 Timothy 3:16-17):

There is, beyond the azure blue, A God, concealed from human sight, He tinted skies with heav’nly hue And framed the worlds with His great might.

There was, a long, long time ago, A God the prophets heard, He is the God that we should know, Who speaks from His inspired Word.

II. Colossians 1:15-20.  The third stanza shows God as Omnipotent (1 Corinthians 1:21-25) and Omniscient (Isaiah 55:8-9, Matthew 7:7-8):

Secure, is life from mortal mind, God holds the germ within His hand, Tho’ men may search, they cannot find, For God alone does understand.

III.  John 8:34-36.  The fourth stanza explains that because Jesus was our Sacrifice, He can also be our Savior (Romans 3:21-26):

Our God, whose Son upon a tree, A life was willing there to give, That He from sin might set man free, And evermore with Him could live.

Because we know that we serve a risen Savior, we see how He continues to help us in our daily walk with Him and prepares us for eternity, so we can declare to an unbelieving world that …

There is a God, He is alive, in Him we live, and we survive; From dust our God created man, He is our God, the great I AM.

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So That You Might Follow

I remember trudging behind my dad in the deep snow when I was little.  My short legs had a hard time just lifting out of the hole.  At some point he must have looked back to see me struggling because he began encouraging me and lessening the length of his stride.

We think of the gospel as only Jesus’ death, burial, and resurrection, but His incarnation and intercession are essential as well.  John 1:14 tells us, “And the Word became flesh and dwelt among us ….”  There’s more than just His work on the cross and tomb; Jesus’ example shows us how to live our lives in the flesh (1 Peter 2:21-24) … and His footsteps are not always easy to follow!

I.  1 Peter 3:8-11.  We are called to follow Jesus’ example, but His steps lead through Gethsemane and onto Golgotha.  He did all that because of our sin and for our sin.  What a heavy burden it was to bear, and what a burden we too must bear if we truly place our feet in the deep depressions His feet have made.  But, we see the cross as God’s wisdom and power.

II.  1 Corinthians 1:18-29.  Jesus led by facing whatever challenges were before Him by faith.  He entrusted Himself to Him who judges justly, and so must we!  Through that same lens of faith, the ‘nots’ see the world differently.  As Jesus’ suffering brings a blessing to us, we consider wise the things the world finds foolish and find a stepping stone in what the world considers a scandal.

III.  Acts 2:22-39.  Jesus did all of that so we might die to sins and live for righteousness.  Many choose not to after they initially obey the gospel by believing, confessing ‘Jesus is Lord,’ repenting, and being baptized into Jesus for the forgiveness of sins.  Faithful living, however, must characterize the lives of the ‘nots’ as all we have to boast in is Jesus’ faithful walk while in the flesh.

Obeying the gospel is an event; living as a new creation takes a lifetime.  Jesus gave us an example of how to do it.  The path is difficult, but He is with you.  Are you willing to follow in His steps?

 

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Where He Leads, I’ll Follow

In A Christmas Story set in post-WWII America, Ralphie swears while helping his dad change a flat tire but doesn’t want to let his parents know that he had heard that word from his father when his dad daily battled their ancient furnace.  Fathers can be a bad example or a good one to their kids; they are certainly always influencing and leading.  Our heavenly Father’s example is always good, and He always leads us in good ways.  Are you following where He leads?

I. Matthew 8:18-22.  As Jesus urges His disciples to go across the Sea of Galilee when the Capernaum crowd begins to press in upon Him, a scribe asks to follow.  Jesus tells him of the hard life that will befall those who obey the gospel (Ephesians 2:1-6) and don’t make this world their home (2 Corinthians 5:1-4).  But it is a life full of sweet promises as the title song tells us:

Sweet are the promises, Kind is the word, Dearer far than any message man ever heard; Pure was the mind of Christ, Sinless I see; He the great example is, and pattern for me.

II. John 13:12-38.  Another disciple coming to Jesus at the same time desires to follow Jesus as well but wants to wait until his father dies.  Jesus tells him that following Jesus has urgency and priority in life.  So much love did He have for the living that He doesn’t want us to die outside of Him.  So, He led the way for us to love others by giving us the example of dying for them (1 John 3:16-18).

Sweet is the tender love Jesus hath shown, Sweeter far than any love that mortals have known; Kind to the erring one, Faithful is He; He the great example is, and pattern for me.

III.  Matthew 11:25-30.  Peter state emphatically that he will follow Jesus even to death but is told that he will soon deny Jesus three times.  Actions speak louder than words, and Jesus’ led to the cross.  So, we have a traveling companion in our following so we won’t grow weary.  We can believe or trust or lean upon our Savior who leads the way (is the Way) to our eternal home (John 14:1-6).

List to His loving words, “Come unto Me!” Weary, heavy laden, there is sweet rest for thee; Trust in His promises, Faithful and sure; Lean upon the Savior and thy soul is secure.

There’s determination in the chorus: Where He leads I’ll follow, Follow all the way; Where He leads I’ll follow, Follow Jesus ev’ry day.  You may sing, “Where He Leads, I’ll Follow,” but do you?

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In No One Else

God made a way for sins to be forgiven through Jesus’ death, burial, and resurrection.  Seeking opportunities to proclaim that gospel should be what is on every Christian’s mind every day.  For Peter this was true–even when he was hauled before the very group that had condemned Jesus.

I.  Acts 3:6-26.  For Peter, every encounter was an opportunity to serve in Jesus’ name.  So, when he saw a lame beggar, he healed him.  And, every interaction was an opportunity to tell the good news.  So, when an astonished crowd gathered, Peter proclaimed Jesus’ death, burial, and resurrection, telling the crowd to repent!

Is this us?  Or, do we allow the petty power the world wields to stop us from serving in Jesus’ name and proclaiming that which might offend?

II.  Acts 4:1-18.  This didn’t set too well with those in worldly power, who seized him and made it sound like he had done something wrong.  Not to be shaken by how the world framed what he had done, Peter rightly describes their actions as calling him to account for showing compassion.  Then, he tells them the gospel!

Shrinking back, we even say things like “we’re not allowed …” or justify to ourselves that our audience wouldn’t be receptive to the gospel anyway.

III.  Acts 4:19-21.  Peter wasn’t motivated by the worlds threats, tactics, or persecutions.  He never reasoned that the Council couldn’t act because the people were all praising God!  Because he knew Godly power, he didn’t care what the world might do to him–only about lost souls who needed to hear the good news!

For us to adopt this perspective, we need to be transformed (Ephesians 4:20-24) and to die to sin and self (Romans 6:5-8) to know our salvation.

How frustrating it must have been to be the world in the 1st century and discover that threats and persecutions no longer worked on Christians who used everything the world had the power to do as an opportunity for the gospel and continued to serve in Jesus’ name (Acts 5:40-42)!  How can we similarly frustrate the world around us today?

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I Heard the Bells on Christmas Day

Meant to keep ladies cooler, crinolines over hoop skirts were a terrible fire hazard around open flame.  The poet, Henry Wadsworth Longfellow, was burned too severely trying to extinguish the blaze that killed his wife to attend her funeral.  Two years later with one of his six children dead already and the oldest wounded terribly in the Civil War, he rode a train to DC and on Christmas 1863 wrote of the disconnect he found between life and the peace he read about from the pages of his Bible.

Perhaps we, who also struggle with life and the world we live in, can reconcile God’s Word with what we see through what became the song, “I Heard the Bells on Christmas Day.”

I.  Isaiah 9:6-7.  Longfellow found a disconnect between his grief and horrors of this life when he heard the church bells ringing and thought of all they symbolized.  If Jesus was the Prince of Peace to bring peace on earth, where was that peace?  Job too went through much anguish, but he trusted God through it all (Job 1:20-22; Job 2:9-10).  The first stanza on his mind’s journey went like this:

I heard the bells on Christmas day, Their old familiar carols play, And mild and sweet their songs repeat Of peace on Earth, good will to men.

And the bells are ringing (peace on earth), Like a choir they’re singing (peace on earth), In my heart I hear them (peace on earth), Peace on Earth, good will to men.

II.  Matthew 10:34-39.  As long as the fellow’s focus was here on earth, he found only destruction and death.  The Prince of Peace, as it turns out, came not to bring peace but a sword.  How can that be?  His eyes needed to shift higher.  It’s peace between God and man that Jesus brought by His incarnation as He was the baby born to die (Matthew 1:21).  We suffer here but have peace and hope there (Romans 5:1-5).  We see him wresting with this in the second verse:

And in despair I bowed my head, “There is no peace on earth,” I said, for hate is strong and mocks the song Of peace on Earth, good will to men.

But the bells are ringing (peace on earth), Like a choir singing (peace on earth); Does anybody hear them? (peace on earth), Peace on Earth, good will to men.

III.  1 Corinthians 15:13-19.  As this dawns on Longfellow, there’s a transition in the hymn:

Then rang the bells more loud and deep, God is not dead, nor does He sleep (peace on earth, peace on earth); the wrong shall fail, the right prevail, With peace on Earth, good will to men.

He decides that this world is not his home and puts his trust in the gospel that brought the outcome of peace between God and man as evidenced by the third stanza:

Then ringing, singing on its way, The world revolved from night to day, A voice, a chime, a chant sublime Of peace on Earth, good will to men.

And the bells, they’re ringing (peace on earth), Like a choir they’re singing (peace on earth), And with our hearts, we’ll hear them (peace on earth); Peace on Earth, good will to men.

His struggle is the same as ours and the same question posed to us as the final chorus asks:

Do you hear the bells, they’re ringing? (peace on earth), The light, the angels singing (peace on earth); Open up your heart and hear them (peace on earth); Peace on Earth, good will to men.

Peace on Earth, Peace on Earth, Peace on Earth, good will to men.

The same peace that Longfellow found that the bells proclaimed can be yours.  Do you have it?