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More Will Be Given

Most only know that Zacchaeus was a “wee little man” who climbed a tree to see Jesus as He passed by, but this account is about great grace given because of this chief tax collector’s realization of his great wickedness and his reaction of great repentance.

I. Luke 19:1-10.  Though short in height, Zacchaeus had risen in earthly stature through ill-gotten gain.  So, he naturally believed the way to see this great teacher that some perhaps were secretly murmuring was the Messiah was to climb a tree.  When he saw the true riches that Jesus offered, he realized that the way up with God was to fall to His knees and he repented (Ezekiel 18:21-24).

II. Luke 19:11-26.  The parable that Jesus tells next challenges us to examine our relationship with Him.  How we act with God’s blessings and gifts He’s entrusted to us reveals our true motivation.  We don’t want to be found as the wicked servant who hid what he was given lest it be taken away and given to those who are using their talents for God and His Kingdom.

III.  Matthew 6:19-21.  Where we store our treasure reveals where our heart truly is–whether in heaven or on earth.  Storing treasure in heaven is hard work and requires spiritual training (Hebrews 12:7-11).  It means giving to others how we want to receive from God (Luke 6:37-38) and a conscious understanding of what we are sowing to know what we will reap (Galatians 6:7-10).

Squirrels are often busy, well … squirreling away their treasure of acorns for the winter, but this is a selfish model of what we shouldn’t do.  They won’t share what they’ve been given with other squirrels in other trees.  This is how Zacchaeus was before he climbed down from the tree and hosted Jesus in his home.  What great grace could be yours with your great repentance?

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Will He Find Faith on the Earth?

Perhaps you’ve scratched your head when your friend sees a monster truck and has said, “Wow!  That’s just like my VW Beetle.”  We’re conditioned to see similarities rather than differences, used to comparing rather than contrasting.  That’s why we have trouble with some of Jesus’ parables.  No, Jesus is not encouraging us to be dishonest like the manager who cut his boss’ client’s bills just before he was fired.  And in the parable that begins Luke 18, Jesus is not telling us that God is an unjust judge or that we are to be a pesky mosquito that buzzes continually in God’s ear for Him to even consider listening to our prayers.

I. Luke 18:1-8.  If we start by seeking for the differences between the judge and God in this parable, then it makes more sense.  Both are positions of authority, but the judge is clearly seeking his own interests while God loves us unconditionally–even sending His Son to die on the cross for us.  The point of the parable is that even if this unjust judge will give in to a widow with such persistence, then how much more will a good and caring God give to His children whom He loves?

II. John 17:1-23.  While understanding God’s character so much better in this parable, don’t lose sight of the responsibility Jesus says we have to be persistent, purposeful, and precise in prayer.  So often our prayers are haphazard and vague.  Though names and situations are mentioned before our worship services begin, we pray in general often for the sick and struggling … and then they are forgotten until next Sunday.  Modeling how we in the flesh should pray, Jesus prayed in these ways.

III. 1 Thessalonians 5:16-18.  Jesus contrasts the judge with God, but He also contrasts the widow with us.  The last line of the parable in Luke 18:8 asks if the Son of Man will find faith on the earth when He returns.  It took faith for the widow to be so persistent in her supplication.  So, a lack of persistence in prayer would indicate a lack of faith on our part.  We gain a better prayer life by having greater faith, and we gain greater faith by praying about it.

The more we trust the good and loving Judge, the more we will want to speak with Him.  Try it.  He already knows what you need before you ask Him, and He has invited you to His throne to ask Him.  Do you have enough faith to be persistent in prayer?

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Increase Our Faith!

When we’re facing a difficult task or situation, someone often compares it to eating an elephant–that it can be done one bite at a time!  Jesus uses the tiny mustard seed to describe the smallest amount of faith needed to face the challenges in your life (Luke 17:6) and then reassures us that that tiny seed can grow into an enormous tree (Luke 13:19).

I.  Luke 17:1-6.  We must have faith to walk in forgiveness.  Usually when speaking about temptation and sin, the Bible speaks about what we must do to avoid it or persevere against it, but Jesus speaks here about how we must tempt others and always forgive others who have sinned against us.

II.  Luke 17:7-19.  We must have faith to walk in obedience.  We picture ourselves as super-Christians, and beg for the participation trophy for whatever we do for God, but Jesus points out that we owe 100% of all we have and do to Him–without praise or accolades.  Our walk is about God, not us.

III.  Luke 17:20-37.  We must have faith to walk in sanctification.  Jesus tells us here that the Kingdom of God is within us, so that is what we must get cleaned up.  While the world around us engages in evil, we must walk blamelessly before God like Noah.  And, like Lot’s wife, we mustn’t turn back to what we may be missing.  We must lose our lives to preserve them.

Upon hearing the standard to which we are called to live our lives in Christ, our cry is the same as the apostles’, “Increase our faith!”  So, our reassurance is the same.  God demands perfection, but He also gives grace.  Plant your mustard seed faith and watch what grows!

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For Everything God Created is Good

“For everything God created is good,” 1 Timothy 4:4 begins.  Really?  What about mosquitoes?  Well, yes.  As much as many of us have wished that Noah had squashed those two on the ark, even mosquitoes have their place in God’s plan.  Even our smart phones can either be instruments of great good or great evil, depending on their use.  “… and nothing is to be rejected if it is received with thanksgiving,” the verse finishes.

At first glance, this sounds like even sin is acceptable, but backing up to get the context of verses 1-5 makes us realize that the hypocritical liars who have abandoned the faith and are following deceiving spirits are being contrasted to “those who believe and who know the truth.”  It is how we interact with and use what good things God has made that is the difference.

I.  Romans 12:9-21.  We must reject sin and wrong doctrine.  We must hate evil and cling to what is good.  This is difficult in a sin-soaked world, but those who believe and who know the truth must make this choice, despite what those closest to them choose or the circumstances they are in.

II.  Matthew 18:15-20.  We’ve all heard the adage that we are free to bind or loose on earth as we please and God is okay with it–as long as we can get two or three to agree with us.  This is how a lot of denominations have developed.  But, backing up to get the context shows us that we are speaking about the status of imperfect people in this imperfect world who are calling themselves ‘brothers’ but are living in conflict with the Word of God.

We might at this point hear someone quote Matthew 7:1, “Do not judge, or you too will be judged,” to further push the idea that we are not to be our brother’s keeper in any way.  But, backing up to get the context shows that Jesus indeed tells us that we are to judge sinful actions in our brother in order to help him, but we can’t be hypocrites when we do it.

III.  Galatians 5:13-26.  Rather, we need to use the freedom we have in Christ to not indulge the sinful nature but serve one another in love.  We see that those who do indulge will not inherit the kingdom of God, but those led by the Spirit, who “believe and who know the truth,” grow the fruits of the Spirit.

God has given us a lot of freedom to interact in this world that contains things to be shunned outright or things to be used for the glory of His Name instead of for our own selfish and sinful pleasures.  Those who believe and who know the truth need to be watchful and carefully examine everything.

… but I still wish that Noah had squashed those mosquitoes!

 

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Even if Someone Rises from the Dead

Nowhere in the text of Luke 16 is “The Rich and Lazarus” called a parable, but even if the characters are fictitious, Jesus doesn’t ever make fantasy out of doctrine.

I.  Luke 16:19-31.  We cannot change anything after death.  The beggar Lazarus, who had a terrible earthly life, received comfort after death while the rich man, who never thought about anyone but himself in life, was in torment.  And that was it.  There was no changing their situation, no prayers or purgatory-like system to move a loved one from one side of the chasm to the other.  Death is final.

II.  2 Corinthians 7:10-11.  The time to repent is now.  Allow godly sorrow to produce in you the fruit of true repentance while you still have breath.  One who procrastinates in obeying the gospel and living a life of repentance and obedience may find that time runs out on him suddenly.  We are not guaranteed even one more minute.  The rich man certainly would have liked a second chance.

III.  2 Timothy 3:16-17.  We have everything we need to repent.  The rich man’s brothers had Moses and the Prophets, God’s Word at that time, the same Bible that the resurrected Jesus preached the gospel from on the road to Emmaus (Luke 24:25-27).  We have the completed Word of God that thoroughly equips the man of God for every good work.

Like the rich man’s brothers, the world today isn’t convinced of the narrow path to eternal life even though Jesus has risen from the dead.  They continue searching for spiritual truth when all they need is widely available to them within the pages of Scripture.  What will convince you to live repentance now while you still have breath?

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Over One Sinner who Repents

We all know the frantic, panicked feeling we have when searching for something that’s lost, such as our keys, wallet, or phone.  Hopefully, we’ve never known the sheer terror of losing a kid in a store, or if so, hopefully we know the sheer joy when that object or person is finally found.  That’s God’s joy in finding us when we repent and turn back to Him.

Most of the time, however, we are like the German groom in a 2013 Daily News article who didn’t even realize that he’d lost his bride when she went to the restroom at a gas station until he had driven 125 miles.  Sadly, many of us are lost in sin, just driving through life, but don’t know it.

I. Luke 15:1-24.  We will never realize that we are lost in sin and want to repent until we realize our worth to God and His incredible love for us.  For Jesus not to eat with sinners, as the charge was made, He couldn’t eat with any of us (Romans 3:23), but the truth was that He was eating with repentant sinners.  In all three parables that follow, God’s love for us and, thus, the reaffirming of our value to Him are the focus–even in the indignity of the watching Father running to His returning son.

II. 2 Corinthians 7:8-11.  A parent will demand his kid say he’s sorry to someone, but this just reinforces worldly sorrow in that child.  Even if the kid means it but continues to do the wrong behavior, he may have reached godly sorrow but not repentance.  Repentance produces actions that are consistent with a change of heart, mind, and attitude toward sin and selfishness.  When the lost son’s money ran out, he tried to fix his own problem by hiring himself out but found his life empty, physically and spiritually, as the pigs were eating better than He was.  Godly sorrow led him to consider that his father’s hired hands did better than he was doing at that moment.  But, it wasn’t until he “got up” and “went” to his father that true repentance was produced.

III. Romans 2:4-7.  Just as Simon the Sorcerer believed and was baptized but was not living out repentance (Acts 8:13-24), it is quite possible that those who have obeyed the gospel warm our pews with only a godly sorrow or worse–a worldly sorrow.  We need to produce fruit in keeping with repentance daily.  Eternity is at stake!

So, what stage are you in: sinning because the money has not run out yet?  Hiring yourself out to futilely take care of the problem by your own resources?  Or, is your stomach growling while you watch the pigs eat better than you do?  If this brings godly sorrow to you, let it produce repentance.  Get up and go to your heavenly Father.  He’s watching and will run to you with open arms.

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Bible.07: By Living According to Your Word

In all 176 verses in this psalm about God’s Word, one in particular gives us the cure for sin and selfishness: we need to be “living according to your word” (Psalm 119:9).  Great!  But, someone new to Christianity can be overwhelmed by the hundreds of translations out there.  How can they each read differently and still be God’s Word preserved to us through the centuries?

I. Galatians 4:4-5.  After the canon was established, the gospel continued to be spread in Greek that, thanks to Alexander the Great who conquered a few centuries earlier, was a perfect and precise language to preserve God’s Word.  The gospel spread faster by use of the Roman system of roads and preached at synagogues that existed wherever at least ten Jewish families resided.  A few decades after Constantine made Christianity a legal religion and the “masses” were forced to leave paganism to flood the churches, Jerome translated the Greek Scriptures into Latin that would hold dominate for the next 1100 years.  Latin was not very perfect or precise but careful copying by the Masoretes and monks got us to the invention of the printing press in 1455.

II. Acts 12:4.  The greater availability of God’s Word spurred on the Reformation a half century later but also stirred Erasmus to translate the Bible back into Greek.  The problem?  He didn’t have access to the over 5,900 ancient copies of the New Testament that we do today, and so he largely drew from the Latin Vulgate.  His “textus receptus” was the basis for many of the early English translations, including the King James Version (KJV).  It is the filtering of the Greek Word, pascha, through the Latin and the compromises with the pagan masses come into the church that the KJV renders that word ‘Easter’ instead of ‘Passover.’

III. Psalm 119:9-16.  Later translations and the rise of textual criticism relied on better research and bring us ever closer to the originals, of which none still exist.  In 1947, the discovery of the Dead Sea Scrolls, which were written about the time of Christ, confirm this in all the Old Testament books but Esther.  We can be confident, then, that the translation you have in your hand or on your phone will allow you to be “living according to [God’s] word.”

The big question is “will you?”  Most of us have more Bibles and various translations available to us than Erasmus could ever have dreamed of, yet we spend much time in other pursuits rather than studying God’s Word to live it out in our lives.  We must live according to God’s Word so that we can one day live–according to God’s Word.

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Buries His Hand in the Dish

O those lazy, hazy, crazy days of summer …

I come from a long line of work-aholics … therefore, I’ve always struggled in this area.  Work first, play later–but later there’s always more work to do!  Because I’ve always filled every moment of every day with tasks to accomplish, I’ve never really learned to relax or develop hobbies.  Industriousness, after all, is praised in the Bible:

“Go to the ant, you sluggard; consider its ways and be wise …. A little sleep, a little slumber, a little folding of the hands to rest — and poverty will come on you like a bandit and scarcity like an armed man” Proverbs 6:6-11.

But so is rest!  “There are six days when you may work, but the seventh day is a Sabbath of rest …” Leviticus 23:3.  I know, I know, that’s Old Testament Law and meant for the Israelites, but does that mean that we in the New Testament age should never rest?

I suppose that many in my position as an evangelist of a small church in a remote area of the U.S. surrounded by all of the cultural opulence and abundance of the 21st Century might go the opposite direction and be lazy in leisure and luxury.  I cheer inwardly when I read the many proverbs against this, like … “The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth” Proverbs 26:15.

But maybe it’s because that’s someone else’s problem, not mine!  We had a cat who would eat lying down with her head in her dish, munching every once in a while when she was not napping there.  We mocked her for it, but she didn’t care–she was a cat!

It’s easier to point out the sins of others than deal with our own weaknesses.  Isn’t that what the self-righteous Pharisee said about the humble tax-collector too ashamed to lift his eyes?  “God, I thank you that I am not like other men–robbers, evildoers, adulterers–or even like this tax collector” (Luke 18:11).

Maybe that’s the point.  In this polarized age of immersing ourselves in what we agree with, we cannot do that with God’s Word.  We have to let the double-edge of the Sword come back on us (Hebrews 4:12-13) and let ourselves be taught, corrected, rebuked, and trained (2 Timothy 3:16-17) by the passages that make us squirm the most.

So, I think I might go read a book … right after I mow the lawn.

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To the Interests of Others

The man in the WWII hat shuffled towards the door of the bank I was exiting, and even though I was in a hurry, I waited and held the heavy door open for him.  Surely my general courtesy could extend so far.  Then, he stopped in the doorway, thanked me, and asked if I knew of a Volkswagon dealership in the area.  I didn’t and it would have been so easy to politely tell him that so I could get to my errands, but instead I took out my smartphone and googled the information for him right there.

I. Philippians 2:1-8.  So often we tell ourselves that we love others and, of course, love God when we really are just looking out for our own interests.  God says that if we love others, we first love Him by making His joy complete by being like-minded and one, focused as one on the goal of heaven.

II. 1 John 3:16-18.  We need to love others like Jesus did us: dying for our sins and rising for our redemption.  This means action and sacrifice!  We understand this as parents, but we must extend this to others, some who have done nothing for us or may even be enemies (Romans 5:6-8).

III. 1 John 2:3-6.  When Jesus took on flesh, He did not take a vacation among His creation.  He emptied Himself of His Godness and became like us in every way, so that He could suffer, die, and rise from the dead–for us!  We are to have that same attitude; we must obey to walk as Jesus did.

This time the sacrifice of my time took about half a minute, and I was able to tell this elderly veteran what he needed to know.  Referring to my phone, he said he might have to get himself one of those “frizzly-frazzly” things.  Though it may cost, how do you look out for the interests of others?

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But If It Loses its Saltiness

Most lessons on salt from the Bible have to do with its unique ability to flavor, preserve, and create thirst–all qualities Christians should possess for the world around them.  But what does salt have to do with the cost of discipleship?

I. Luke 14:1-35.  It costs much to have saltiness, for someone to stay on the narrow path.  There are sacrifices that need to be made and hard choices to endure … and God doesn’t take excuses.  Rather, He looks for a disciple who will put God’s Kingdom first in His life–or is worth his, erm, salt.

II. 2 Peter 2:20-22.  There are ways that Christians lose their saltiness.  In just the example from Luke 14, we see that they can exert worldly strength over godly weakness, exalt self, look to be repaid here, believe excuses will justify contrary behaviors to God, not put God’s Kingdom and righteousness first, not carry his cross, or place too much emphasis on material goods.

III. Luke 12:32-34.  We must hold onto our saltiness.  Our eternity depends on it.  In the Old Testament, which was a shadow of the reality to come, salt was required when offering sacrifices (Leviticus 2:13).  So, how much more should we include salt in ourselves offered as living sacrifices to God in the New Testament time (Romans 12:1)?

We must hold onto our saltiness–persevering through our many trials and living for God!